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Joined September 2009
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🤔 Superimposition!!
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🤔 “As above, so below.”
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(?) “'अधि-' [ . . . . ] 1. super-; above” “'अधि' • Etymology 1 Uncertain, possibly [ . . . ] from Proto-Indo-European '*(H)n̥dʰí' (“under, below”).” (?)
(?) “'अधि' • Etymology 1 Uncertain, possibly inherited from [ . . . ] '*(H)ádʰi', derived [ . . . ] from Proto-Indo-European '*(H)n̥dʰí' (“under, below”).” (?)
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(?) “'अधि' • Etymology 1 Uncertain, possibly inherited from [ . . . ] '*(H)ádʰi', derived [ . . . ] from Proto-Indo-European '*(H)n̥dʰí' (“under, below”).” (?)
“'अधि' • Etymology 1 Uncertain, possibly inherited from [ . . . ] '*(H)ádʰi', derived (by conflation with Proto-Indo-European '*éti' (“over, across”), whence '*(H)áti') from Proto-Indo-European '*(H)n̥dʰí' (“under, below”).”
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“'अधि' • Etymology 1 Uncertain, possibly inherited from [ . . . ] '*(H)ádʰi', derived (by conflation with Proto-Indo-European '*éti' (“over, across”), whence '*(H)áti') from Proto-Indo-European '*(H)n̥dʰí' (“under, below”).”
“'अधि-' [ . . . . ] 1. super-; above”
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“'अधि-' [ . . . . ] 1. super-; above”
“'Adhyāsa' (Sanskrit: 'अध्यास' ('Superimposition')) is a concept in Hindu philosophy referring to the superimposition of an attribute, quality, or characteristic of one entity onto another entity.”
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“'Adhyāsa' (Sanskrit: 'अध्यास' ('Superimposition')) is a concept in Hindu philosophy referring to the superimposition of an attribute, quality, or characteristic of one entity onto another entity.”
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1. "The vision continues, “was something like a sea of glass…” • John isn’t describing earthly water; he uses “like” to convey appearance, recalling 'Ezekiel 1:22' where an “expanse” looked “like crystal.”"
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1. "“And before the throne was something like a sea of glass, as clear as crystal.” The "sea of glass" symbolizes purity and holiness, reflecting the majesty and transcendence of God. …"
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“And before the throne there was a sea of glass like unto crystal. . .”
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“'Ligustri' was the result of an epiphany in a moment spent in a Cafè in Marseille, when, while seated in front of a glass window, Picabia witnessed the overlapping image of its interior ambiance with the outside world.”
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“'Superimposition' is the placement of one thing over another, typically so that both are still evident.”
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“Ultimately from Proto-Indo-European '*dʰyeh₂-' [ . . . ], a schwebeablaut variant of the root '*dʰeyh₂-' (“to see, view; to recognize, understand”).”
“ध्यान • Etymology From the same source as [ . . . ] ('din', “religion”), [ . . . ], which are from [ . . . ] '*dáyHanaH' (“perspective, view, belief”)[ . . . . ]. Ultimately from Proto-Indo-European '*dʰyeh₂-' [ . . . . ]”
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One who thinks ahead/strategically and is also "grasping reality and acting on it “here and now”"
“one who thinks ahead” / “one who thinks strategically”; "grasping reality and acting on it “here and now”"
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“one who thinks ahead” / “one who thinks strategically”; "grasping reality and acting on it “here and now”"
🤔 A paradox – one who thinks ahead/strategically and also non-thinks.
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“Generally speaking, Zen cherishes simplicity and straightforwardness in grasping reality and acting on it “here and now,” [ . . . . ]”
“ध्यान • Etymology From the same source as [ . . . ] ('din', “religion”), [ . . . ], which are from [ . . . ] '*dáyHanaH' (“perspective, view, belief”)[ . . . . ]. Ultimately from Proto-Indo-European '*dʰyeh₂-' [ . . . . ]”
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“ध्यान • Etymology From the same source as [ . . . ] ('din', “religion”), [ . . . ], which are from [ . . . ] '*dáyHanaH' (“perspective, view, belief”)[ . . . . ]. Ultimately from Proto-Indo-European '*dʰyeh₂-' [ . . . . ]”
“'Zen' • Etymology From [ . . . ] from Sanskrit 'ध्यान' ('dhyāna', “a type of meditation”).”
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“'Zen' • Etymology From [ . . . ] from Sanskrit 'ध्यान' ('dhyāna', “a type of meditation”).”
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🤔 A paradox – one who thinks ahead/strategically and also non-thinks.
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2. '"Sitting fixedly, think of not thinking. How do you think of not thinking? Nonthinking. This is the art of zazen."'
1. “The aim of zazen is just sitting, that is, suspending all judgemental thinking and letting words, ideas, images and thoughts pass by without getting involved in them.”
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