This is Islam for you. This bastard inbred can only threaten to murder folks since he is following the spirit of his prophet at this point. Make sure to report this inbred bastard.

We I am sure your mother loves several more inches and several years younger than herself. Now fat bitch, come and try to knock me out. Stop barking here like a brave lil fagboy. My email is open.

So stupi child molesting, women raping, wife beating, stone licking bitch, never ever accuse myself and others oof acting like your prophet who was the original wife beater, child molester, and who ordered you inbreds to go around beat and rape women, including married ones, and then treat women like your mother as whores, calling it muta. Now little fagboy, instead of barking here and behaving like that disgusting wife beating cow Lesbiano, make sure to join my live so I can expose you and your pagan death cult for all to see: youtube.com/watch?v=hq8DOuvJ…

Now stone licking child molesting, women raping, wife beating pagan, watch how your god and prophet are the greatest wife beaters of them all, which is why your uncle beats your whore mother every night after doing muta with her. Enjoy: The Quran gives men the permission to discipline their wives whom they fear are being rebellious by beating or striking them: Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great. S. 4:34 Pickthall “… But chide those for whose refractoriness ye have cause to fear; remove them into beds apart, and scourage them…” Rodwell “… And as for those women whose ill-will you have reason to fear, admonish them [first]; then leave them alone in bed; then beat them…” Muhammad Asad “… If you fear high-handedness from your wives, remind them [of the teachings of God], then ignore them when you go to bed, then hit them…” Abdel Haleem “… But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them…” Umm Muhammad (Sahih International) “… As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them…” Tala A. Itani“ … And those whom you are afraid of their disloyalty (in their marital duties), then advise them, and keep away from them in beds, and (if that or nothing else worked) then spank them (fairly and not out of anger)…” Ali Bakhtiari Nejad “… Those from whom you fear rebelliousness, admonish them and desert them in the bed and smack them (without harshness)…” Hasan Al-Fatih Qaribullah It is important to keep in mind that the parenthetical comments are not part of the Arabic text, and the Quran nowhere instructs men to beat their wives lightly or without harshness or anger. The translators are doing nothing more than to soften or water down what their respective scripture actually says, since they apparently sense just how cruel, unfair and misogynistic this injunction truly is, especially to non-Muslims who haven’t bought into the supposed divine origin of Islam. This brings us to our next point. Sometimes these beatings would be so severe that the women would end up with bruises on their bodies: Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow."(Sahih al-Bukhari, Volume 7, Book 72, Number 715) Here is another version of this narration: 5487. 'Ikrima related that Rifa'a divorced his wife and then 'Abdu'r-Rahman ibn az-Zubayr al-Qurazi married her. 'A'isha said that she [came] wearing a green veil (khimar) and complained to her and showed her some greenness [from bruising] on her skin. The women at that time used to help one another. When the Messenger of Allah came, 'A'isha said, "I have never seen any woman endure what the believing women endure! Her skin is greener than her clothes!" 'Abdu'r-Rahman heard that she had gone to the Messenger of Allah so he came with two of his sons by another woman. She said, "By Allah, I have no wrong action in respect to him, but he is of no more use to me than this," and she took hold of the fringe of her garment. 'Abdu'r-Rahman said, "By Allah, she lies, Messenger of Allah! I am completely strong and potent enough, but she is disobedient and wants to go to Rifa'a!" The Messenger of Allah said, "If that is the case, you are not lawful to him (or proper for him, i.e. Rifa'a) until 'Abdu'r-Rahman has experienced your sweetness." He saw the two boys with him and asked, "Are these your sons? "Yes," he answered. He said, "This is someone about whom you claim what you claim, but, by Allah, they resemble him as a crow resembles another crow!"(Aisha Bewley, The Sahih Collection of al-Bukhari, Chapter 80. The Book of Dress) Note carefully what Aisha says here. Muhammad’s child bride basically acknowledges that female Muslims were being oppressed and treated more severely than any other women that she knew of. Also note that instead of reprimanding the husband for hitting his wife so severely so as to bruise her body, Muhammad was more upset over the woman’s accusation that her husband was impotent! Unfortunately, this wasn’t the only time that Muhammad condoned and even sanctioned the beating of women. In the following narrative a man beats his wife for praying too much and Muhammad says nothing to rebuke him! Narrated AbuSa'id al-Khudri: A woman came to the Prophet while we were with him.She said: Apostle of Allah, my husband, Safwan ibn al-Mu'attal, BEATS ME when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.He asked Safwan, who was present, about what she had said. He replied: Apostle of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.The Apostle of Allah said on that day: A woman should not fast except with the permission of her husband.(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.Grade: Sahih (Al-Albani)Reference: Sunan Abi Dawud 2459In-book reference: Book 14, Hadith 147English translation: Book 13, Hadith 2453 (Sunnah.com) This next one is quite interesting since it shows that there were times when Muhammad and Allah were at odds with each other: (Men are in charge of women…) [4:34]. Said Muqatil: “This verse (Men are in charge of women…) was revealed about Sa‘d ibn al-Rabi‘, who was one of the leaders of the Helpers (nuqaba’), and his wife Habibah bint Zayd ibn Abi Zuhayr, both of whom from the Helpers. It happened Sa‘d HIT HIS WIFE ON THE FACE because she rebelled against him. Then her father went with her to see the Prophet. He said to him: ‘I gave him my daughter in marriage and he slapped her’. The Prophet said: ‘Let her have retaliation against her husband’. As she was leaving with her father to execute retaliation, the Prophet called them and said: ‘Come back; Gabriel has come to me’, and Allah, exalted is He, revealed this verse. The Messenger of Allah said: ‘We wanted something while Allah wanted something else, and that which Allah wants is good’. Retaliation was then suspended”. Sa‘id ibn Muhammad ibn Ahmad al-Zahid informed us> Zahir ibn Ahmad> Ahmad ibn al-Husayn ibn Junayd> Ziyad ibn Ayyub> Hushaym> Yunus ibn al-Hasan who reported that a man slapped his wife and she complained about him to the Prophet. Her family who went with her said: “O Messenger of Allah! So-and-so has slapped our girl”. The Prophet kept saying: “Retaliation! Retaliation! And there is no other judgement to be held”. But then this verse (Men are in charge of women…) was revealed and the Prophet said: “We wanted something and Allah wanted something else”. Abu Bakr al-Harithi informed us> Abu’l-Shaykh al-Hafiz> Abu Yahya al-Razi> Sahl al-‘Askari> ‘Ali ibn Hashim> Isma‘il> al-Hasan who said: “Around the time when the verse on retaliation was revealed amongst the Muslims, a man had slapped his wife. She went to the Prophet and said: ‘My husband has slapped me and I want retaliation’. So he said: ‘Let there be retaliation’. As he was still dealing with her, Allah, exalted is He, revealed (Men are in charge of women, because Allah hath made the one of them to excel the other…). Upon which the Prophet said: ‘We wanted something and my Lord wanted something different. O man, take your wife by the hand’ ”.('Alī ibn Ahmad al-Wahidi, Asbab al-Nuzul) Pay careful attention to the fact that this commentary plainly says that Q. 4:34 was “revealed” to justify and permit men to slap their wives in their faces, which refutes the assertion that Islam forbids a man from hitting his spouse severely, especially in her face. Even Muhammad’s own son-in-law and first cousin, Ali ibn Abu Talib, didn’t hesitate to beat up women. Notice how he treated Aisha’s slave girl: “As for ‘Ali he said: ‘Women are plentiful, and you can EASILY change one for another. Ask the slave girl; she will tell you the truth.’ So the apostle called Burayra to ask her, and ‘Ali got up and gave her A VIOLENT BEATING, saying, ‘Tell the apostle the truth’, to which she replied, ‘I only know good of her…’”(The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, with introduction and notes by Alfred Guillaume [Oxford University Press, Karachi, Tenth impression 1995], p. 496) Not only did Ali beat women he also believed they were quite expendable, easily replaceable! Another Muslim was even known for being such a great woman beater! Fatima bint Qais reported that her husband divorced her with three, pronouncements and Allah's Messenger made no provision for her lodging and maintenance allowance. She (further said): Allah's Messenger said to me: When your period of 'Idda is over, inform me. So I informed him. (By that time) Mu'awiya, Abu Jahm and Usama b. Zaid had given her the proposal of marriage. Allah's Messenger (may peace be upon him) said: So far as Mu'awiya is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is A GREAT BEATER OF WOMEN, but Usama b. Zaid… She pointed with her hand (that she did not approve of the idea of marrying) Usama. But Allah's Messenger said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy.(Sahih Muslim, Book 009, Number 3526)Fatima bint Qais reported: My husband Abu 'Amr b. Hafs b. al-Mughira sent 'Ayyish b. Abu Rabi'a to me with a divorce, and he also sent through him five si's of dates and five si's of barley… Thereupon Allah's Apostle said: Mu'awiya is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama b. Zaid (as your husband).(Sahih Muslim, Book 009, Number 3527) Sunan Ibn MajahThe Chapters on MarriageIt was narrated that: Abu Bakr bin Abu Jahm bin Sukhair Al-Adawi said: "I heard Fatima bint Qays say: 'The Messenger of Allah said to me: "When you become lawful, tell me." So I told him.' Then Muawiyah, Abu Jahm bin Sukhari and Usama bin Zaid proposed marriage to her. The Messenger of Allah said: 'As for Muawiyah, he is a poor man who has no money. As from Abu Jahm he is a man WHO HABITUALLY BEATS WOMAN. But Usamah (is good).' She gestured with her hand, saying: 'Usamah, Usamah?' The Messenger of Allah said to her: 'Obedience to Allah and obedience to His Messenger is better for you.' She said: 'So I married him and I was pleased with hm.'"Grade: Sahih (Darussalam)English reference: Vol. 3, Book 9, Hadith 1869Arabic reference: Book 9, Hadith 1942 (Sunnah.com) Instead of reprimanding Abu Jahm for beating women and for being harsh with them, Muhammad simply mentions these negative qualities in order to dissuade Fatima from marrying him! The late Iranian Islamic scholar Ali Dashti provides some further examples of Muslim wife abuse as he explains Q. 4:43: According to Tafsir ol-Jalalayn, the superiority of men lies in their greater intelligence, knowledge and administrative ability. Zamakhshari, Baydawi, and several other commentators go into more detail and construct metaphysical theories; they liken men's auuthority over women to that of rulers over subjects, and maintain that prophethood, prayer-leadership, and rulership are reserved for men because men are stronger, MORE INTELLIGENT, and more prudent…There is one passage, however, which apparently endorses a pre-Islamic Arab custom. This is the sentence at the end of the verse 38[34] permitting a husband to beat his wife: "And those women whose insubordination you fear, admonish them, then leave them alone in the beds, then beat them!" Men with their greater bodily strength have certainly resorted to this unjust and unchivalrous expedient since the earliest times, and they still do so in the twentieth century. Nevertheless its authorization by the law of Islam provides ammunition for critics.Every community's laws reflect it life-style, customs, and morals. In addition to the testimony of verse 38[34] of sura 4, there is historical evidence that the Ancient Arabs considered the husband to be the owner of his wife and fully entitled to inflict pain on her. Abu Bakr's daughter Asma, who was the fourth wife of Zobayr b. ol-'Awwam (one of the Prophet's first ten converts and principle companions), is reported to have said, "Whenever Zobayr was angry with one of us, he used to beat her UNTIL THE STICK BROKE."The Islamic law on this subject has at least the merit of gradation. First admonition, next cessation of intercourse, and only in the last resort violence should be used to make the wife obey. In the opinion of several commentators and lawyers, the beating should not be severe as to break a bone, because in that case the legal right to retaliation in kind and degree might be invoked. Zamakhshari, however, writes in his comment on the verse that "some authorities do no accept gradation of the punishment of the insubordinate wife but consider infliction of any of the three penalties to be permissible." This was of course the interpretation given to the words by fanatical Arab theologians such as Ebn Hanbal and Ebn Taymiya. Nevertheless, the meaning of the words is clear and moreover confirmed by what follows in verse 39[35]: "And if you fear a breach between the two, send an arbiter from his kinsfolk and an arbiter from her kinsfolk in case they desire reconciliation."(Dashti, Twenty-Three Years: A Study of the Prophetic Career of Mohammad, translated from Persian by F.R.C. Bagley [Mazda Publishers, Costa Mesa, CA 1994], pp. 114, 115-116; comments within brackets ours) To make matters worse, Muhammad even went so far as to say that no man should ever be questioned as to why he beats his wife! Riyad as-SalihinThe Book of Miscellany'Umar reported that:The Prophet said, "No man shall be asked for the reason of beating his wife".[Abu Dawud]. (Sunnah.com) Sunan Ibn MajahThe Chapters on MarriageIt was narrated that Ash'ath bin Qais said: "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah: “A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."Grade: Hasan (Darussalam)English reference: Vol. 3, Book 9, Hadith 1986Arabic reference: Book 9, Hadith 2062 (Sunnah.com)

Here's more for you, child molesting, wife beating stone licking fagboy. Enjoy as I document how your wife beating prophe had women like your mother treated as whores, calling it muta: PROSTITUTING WOMEN UNDER THE GUISE OF MARRIAGE This Muhammadan also know that it was his own prophet who initially allowed his men to engage in Nika’h Al-Mut’ah, as the following Sunni narrations prove: Narrated Abdullah: We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). “Shall we castrate ourselves?” But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: “O you who believe! Do not make unlawful the good things which Allah has made lawful for you.” (Sahih al-Bukhari, Volume 6, Book 60, Number 139) Narrated Abdullah: We used to participate in the holy battles led by Allah’s Apostle and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract and recited to us: — ‘O you who believe! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87) (Sahih al-Bukhari, Volume 7, Book 62, Number 13o) “‘Mut’ah marriage involves a man hiring a woman for a specific amount of money, for a certain period of time, to have sex with her. The scholars agree that this Mut’ah marriage was authorized in the beginning of Islam. It is reported that when the Prophet came to Mecca to perform ‘umrah, the women of Mecca dressed up and adorned themselves. The companions complained to the Prophet that they had not had sex for a long time, so he said to them: ‘Enjoy these women.’”(Ar-Razi, At-tafsir al-kabir, Q. 4:24) “No Muslim disputes that Mut’ah marriage was allowed in early Islam, the difference is whether it has been abrogated or not.” (Ibid.) The hadith collections attest that there was debate regarding whether this practice had been abrogated, since it was being practiced all the way to the time of Umar’s caliphate: Narrated Abu Jamra:I heard Ibn Abbas (giving a verdict) when he was asked about the Mut’a with the women, and he permitted it (Nikah-al-Mut’a). On that a freed slave of his said to him, “That is only when it is very badly needed and women are scarce.” On that, Ibn ‘Abbas said, “Yes.”(Sahih al-Bukhari, Volume 7, Book 62, Number 51) Ibn Uraij reported: ‘Ati’ reported that Jabir b. Abdullah came to perform ‘Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet and during the time of Abu Bakr and ‘Umar.(Sahih Muslim, Book 008, Number 3248) Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn ‘Abbas and Ibn Zubair differed on the two types of Mut’a (Tamattu’ of Hajj 1846 and Tamattu’ with women), whereupon Jabir said: We used to do these two during the lifetime of Allah’s Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them.(Sahih Muslim, Book 008, Number 3250) ‘Urwa b. Zubair reported that ‘Abdullah b. Zubair (Allah be pleased with him) stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn ‘Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut’a was practised during the lifetime of the leader of the pious (he meant Allah’s Messenger, may peace be upon him), and Ibn Zubair said to him: Just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut’a and he permitted him to do it. Ibn Abu ‘Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi’ b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu ‘Amir for two cloaks during the lifetime of Allah’s Messenger (may peace be upon him); then he forbade us to do Mut’a. Ibn Shihab said: I heard Rabi’ b. Sabra narrating it to Umar b. ‘Abd al-‘Aziz and I was sitting there.(Sahih Muslim, Book 008, Number 3261) To compound the problem, there’s one narration that says during the caliphate of Umar, a woman got pregnant as a result of mutah! Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, “Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.” Umar ibn al-Khattab went out in dismay dragging his cloak, saying, “This temporary marriage, had I come across it, I would have ordered stoning and done away with it!”(Malik’s Muwatta, Book 28, Number 28.18.42) To make matters worse, according to the renowned Sunni exegete and historian al-Tabari Umar rescinded this prohibition against mutah! According to Muhammad b. Ishaq – Yahya b. Ma’in – Ya’qub b. Ibrahim – ‘Isa b. Yazid b. Da’b – ‘Abd al-Rahman b. Abi Zayd – ‘Imran b. Sawdah: I said the morning prayer with ‘Umar, and he recited the Subhan chapter and one other. Then he left. I went off with him, and he asked if there was anything he could do. I told him there was, so he asked me to join him. I did so and, when he entered [his house], he gave me permission [to enter]. There he was on a bed with nothing on it. I told him I wanted to give him some advice. His reply was, “The person giving good advice is welcome anytime.” I said, “Your community finds fault with you on four counts.” (‘Umar) put the top of his whip in his beard and the lower part on his thigh. Then he said, “Tell me more.” I continued, “It has been mentioned that you declared the lesser pilgrimage forbidden during the months of the [full] pilgrimage. The Messenger of God did not do this, nor did Abu Bakr, though it is permitted.” He answered, “It is permitted. If they were to perform the lesser pilgrimage during the months of the pilgrimage, they would regard it as being in lieu of the full pilgrimage, and (Mecca) would be a deserted place that year, and the pilgrimage would be celebrated by no one, although it is part of God’s greatness. You are right.” I continued, “It is also said that you have forbidden temporary marriage, although it was a license (rukhsah) given by God. We enjoy temporary marriage for a handful [of dates], and we can separate after three nights.” He replied, “The Messenger of God permitted it at a time of necessity. Then people regained their life of comfort. I do not know of any Muslim who has practiced this or gone back to it. Now anyone who wishes can marry for a handful [of dates] and separate after three nights. You are right.” I continued, “You emancipate a slave girl if she gives birth, without her master’s [consent to] the emancipation.” He replied, “I added one thing that is forbidden to another, intending only to do some good. I ask God’s forgiveness.” I continued, “There have been complaints of your raising your voice against your subjects and your addressing them harshly.” He raised his whip, then ran his hand down it right to the end. Then he said, “I am Muhammad’s traveling companion”- he [in fact] sat behind him at the raid on Qarqarat al-Kudr…(The History of al-Tabari: The Conquest of Iran, translated by G. Rex Smith [State University of New York Press, Albany, 1994], Volume XIV, pp. 139-140; bold emphasis mine) What the foregoing establishes is that Muhammad was guilty of the very sexual immorality and crimes that this child molester condemns others like the Shia for committing! So now, will this dawagandist be honest enough and condemn his prophet for initially treating women like whores by allowing men to contract temporary marriage for a sum of money? Will he expose Muhammad for being a rapist and adultery since he legislated the raping of captive women, whether married or unmarried, a command which has never been abrogated and therefore can still be carried out by his fellow murdering jihadis in the name of his god and prophet?

Here he goes again condemning Muhammad for molesting married women, beating youg girls, and treating women like his mother like whores calling it muta. Now child molesting, wife beating son of muta, what was that abotu wife beater? Rape and Adultery in Islam What makes this so troubling is that the Quran actually sanctions adultery and rape in certain situations, and yet the greenhorn says absolutely nothing about it! For instance, the following verse permits Muslim men (which includes Muhammad himself) to sleep with married women whom they have taken captive: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. S. 4:24 Y. Ali Tragically, this did not remain a mere abstraction but was readily put into practice by Muhammad’s sexually craved jihadists: Abu Sirma said to Abu Sa'id al Khadri: O Abu Sa'id, did you hear Allah's Messenger mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger, and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.(Sahih Muslim, Book 008, Number 3371) And: Abu Said al-Khudri said: The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, ‘And all married women (are forbidden) unto you save those (captives) whom your right hands possess’. That is to say, they are lawful for them when they complete their waiting period.(Sunan Abu Dawud, Volume 2, Number 2150) This same narration is found in all of the major hadith collections: Chapter 36. What Has Been Related (About A Man) Who Captures A Slave Woman That Has A Husband, Is It Lawful For Him To Have Relations With Her?1132. Abu Sa‘eed Al-Khudri narrated: We got some captives on the day of Awtas, and they had husbands among their people. They mentioned that to the Messenger of Allah, so the following was revealed: And women who are already married, except those whom your right hands possess. (Hasan)(English Translation of Jami‘ At-Tirmidhi, Compiled by Imam Hafiz Abu ‘Eisa Mohammad Ibn ‘Eisa At-Tirmidhi, From Hadith No. 544 to 1204, translated by Abu Khaliyl (USA), ahadith edited and referenced by Hafiz Tahir Zubair ‘Ali Za’i [Darussalam Publishers & Distributors, First Edition: November 2007], Volume 2, p. 502) And: 1137. Jabir bin ‘Abdullah narrated: “We practiced ‘Azl while the Qur’an was being revealed.” (Sahih)(Abu ‘Eisa said:) The Hadith of Jabir is a Hasan Sahih Hadith. It has been reported from him through other routes. There are those among the people of knowledge, among the Companions of the Prophet and others, who permitted ‘Azl. Malik bin Anas said: “The permission of the free woman is to be requested for ‘Azl, while the slave woman’s permission need not be requested.”(Ibid., Chapter 39. What Has Been related About ‘Azl, p. 507) Finally: (3) 3016. Abu Sa‘eed Al-Khudri said: “On the Day of Awtas, we captured some women who had husbands among the idolaters. SO SOME OF THE MEN DISLIKED THAT, so Allah, Most High, revealed: ‘And women already married, except those whom your right hands possess….’” (Sahih) [Abu ‘Eisa said:] This Hadith is Hasan.(4) 3017. Abu Sa‘eed Al-Khudri said: “we captured some women on the Day of Awtas and they had husbands among their people. That was mentioned to the Messenger of Allah so Allah revealed: ‘…And women already married, except those whom your right hands possess….” (Sahih) [Abu ‘Eisa said:] This Hadith is Hasan. This is how it was reported by Ath-Thawri, from ‘Uthman Al-Batti, from Abu Al-Khalil, from Abu Sa‘eed Al-Khudri from the Prophet and it is similar. “From Abu ‘Alqamah” is not in this Hadith and I do not know of anyone who mentioned Abu ‘Alqamah in this Hadith except in what Hammam mentioned from Qatadah. Abu Al-Khalil’s name is Salih bin Abi Mariam.(Jami‘ At-Tirmidhi, Volume 5, From Hadith No. 2606 to 3290, Chapter 4. Regarding Surat An-Nisa’, pp. 331-332)

Yawn! Try keeping up with the refutations to your outdated polemics: answeringislam.info/Quran/Co… answeringislam.info/Quran/Co… answeringislam.info/Shamoun/… answeringislam.info/Shamoun/… answeringislam.info/Shamoun/… answeringislam.info/Shamoun/…

Stupid spiritual bitch, watch and read the following and find out: samshmnthelogy.net/post/vulg… youtube.com/playlist?list=PL… Now return to your vomit, you effeminate spiritual queerbait.

Preach!

This is why the death penalty exists in the Bible.

This faggot of a man needs to have someone beat him till he begs like a dog for mercy.