
Artivist-Journalist-Fashion Designer-Author. Chairperson/board-Danish Refugee&MigrantJusticeCenter @trampolinhuset &AdBoardDanishInstAgainstTorture @DIGNITY_INT
From Rwanda,live in Copenhagen
Joined September 2011
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C’est avec émotion que je vous présente mon tout 1er livre. C’est aussi avec un esprit de gratitude, car ce voyage qu’est la vie est souvent allé de pair avec l’écriture, et ma vie a été soutenue par les idées et les mots apaisants, passant par la plume. amazon.fr/dp/2406113795/ref=…
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
IKINYARWANDA KIRUGARIJWE PE! DUKWIYE GUHAGURUKA TUGATABARA.
Mu kanya, hari umuntu umwe muri imwe muri za WhatsApp group mbamo uzanye ikibazo gikomeye ngo cyavuzwe na Mutabaruka wa @TV1Rwanda kuri bamwe mu rubyiruko rwahuye na Perezida Kagame ariko bagakoresha imvugo ibuzemo ikinyabupfura. Ati hakorwa iki?
Icyo nshubije ni iki:👇🏿👇🏿👇🏿
Icya mbere cyakorwa ni ukwita ku Kinyarwanda. Hari benshi badaterwa isoni no kuvuga igisa n'Ikinyarwanda, icyo nakwita Ikinyarwanda gipfuye. Ahubwo ugasanga hari abaterwa isoni n'uko abana babo bavuga Ikinyarwanda. Nihagire unsobanurira uburyo umwana avukira mu Rwanda, agakurira mu Rwanda ntavuge Ikinyarwanda? Abo bantu bakwiye kwitwa iki? Mu ndirimbo y'igihugu hari aho turirimba ngo: "UMUCO DUSANGIYE URATURANGA, URURIMI RWACU RUKADUHUZA..."
Abo banga kumenya no kuvuga Ikinyarwanda ayo magambo avugwa muri iyi ndirimbo barayemera cyangwa barayapinga? Ururimi ni yo ngobyi y'umuco. Umuntu azagira umuco w'u Rwanda ate, adashaka kwikoza ururimi ruwubereye ingobyi? Iyo udaterwa ishema no kumenya URURIMI n'UMUCO byawe, ntabwo waba unaterwa ishema no kuba Umunyarwanda.
Kugira indangamuntu y'ubwenegihugu bw'u Rwanda, byaba ari Jus soli cyangwa Jus sanguinis ntibihagije. Guharanira gusigasira URURIMI n'UMUCO byawe ni ingenzi mu bikwiye kuturanga. Kuba mu Rwanda uri Umunyarwanda, cyane warahavukiye ukahakurira, ukaba wanga cyangwa usuzugura ururimi rwawe, uba uri IGIKI? Ubwo si ukuba IGIHINDUGEMBE na BARIYANGA?
Ni uko mbibona.
@Unity_MemoryRw @RwandaYouthArts @RwandaParliamnt @Rwanda_Edu
It is deeply heartbreaking and scary that in 2026, some still try to use the same toxic profiling that led to the 1994 Genocide against the Tutsi. We have endured too much to let people pull us backward by zooming in on facial features. These young RDF and RNP officers represent our shared future, discipline, and security. They are Abanyarwanda serving their nation, and our true strength lies in our unity. We must completely reject this backward mindset and stand proud of our youth.
SAD!
A video of our young RDF and RNP officers at #MeetThePresident is circulating on here. Young, fit and clean. Abana b’ABANYARWANDA bari fit kbsa!
And guess what? Instead of appreciating these young men, some people are busy zooming in on their facial features, trying to determine whether they are Tutsi, Twa or Hutu.
IN THE YEAR OF OUR LORD 2026! What kind of sickness is this? 😳🤦🏽♀️
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Rubyiruko, dore andi mahirwe:
Fully funded Master’s Scholarship in Sweden 🇸🇪.
@Ingazi_official @RwandaYouthArts
All infos here 👇🏾
si.se/en/apply/scholarships/
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Are you a student enrolled at @Uni_Rwanda or @UKZN? And would you like to study in Denmark? Then now is your chance! @uni_copenhagen is offering seven full 22-month scholarships with study start in September 2027. Application link: geoai4landscience.org/
Deadline: 15. Nov. 2026.
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
"If you are going to the beach, by the water, where people go to relax, there is a certain way you can dress and behave that may be different from other places. That is perfectly acceptable. But imagine someone coming here dressed as though they were at the beach. Would that work? Wouldn't you all turn around and wonder, what happened to this person? By the way, this is not just about women. Most of the time, these things are made to be about women, but the same applies to men. Even now, imagine we are sitting here, and a man suddenly walks in, as though he has just come from the gym, wearing shorts, with nothing on his upper body, and comes to sit among us. People would ask, what happened to this person? Did he forget where he was going?
Now, if we had all agreed to come dressed that way, then perhaps that is how it would be. But some people would not come. Isn't that so? Some would simply decide not to attend, saying, we are not going to be part of that.
There is a way society regulates itself, including through self-regulation. But when you simply say, we have seen this elsewhere, so let us do the same here, and you bring it into our society, society may tell you, we have not reached that point yet. Perhaps we were moving in that direction, but we are not there yet.
That should not create any hostility. There should be a way of regulating these things so that people can come to an understanding. It is like a foreign body. I think those of you in the medical profession know this. When a foreign object, a fragment of something, enters the body, the body tends to reject it. It keeps pushing it out. Even when a thorn gets stuck in your skin, if you leave it there for some time, it begins to work its way out. Eventually, you find it near the surface and remove it. Society works in much the same way. A healthy society, with its own way of functioning, when something unfamiliar is introduced into it, gradually, little by little, that society begins to push it away. There is then a struggle between someone trying to change society to fit something they have brought from elsewhere, and society itself saying, do not bring these things here, and pushing that person away. But there should be no conflict. That is how these things should work.
Young people like you should keep these things in mind. Think about them. Understand what it is that you want for yourselves. Even here, in our discussions, people should be able to raise these questions and say, there are things we have seen becoming increasingly accepted in our society, yet they are not part of our culture. They do not even bring us any benefit. Why should we accept them, especially when they are things that harm people? Why?" President Kagame | Youth #MeetThePresident
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.
Murakoze cyane Dady de Maximo @DadydeMaximo . ku bitekerezo byiza bishishikajwe n'ubuzima bwo mu mutima bw'uyu mwana. Ni ukuri, amagambo yawe arimo ubushishozi n'urukundo rwa kibyeyi, kandi agaragaza neza ko inyigisho n'ibikomere byo mu buto bisaba kwitonda cyane kugira ngo ufashe umwana kwiyubakira icyizere batamuhutaje. Umwana wakuze imburagihe akenshi asaba ibiribwa ariko asonzeye byinshi ikinini ni urukundo rw'umuryango umwumva ukwari .
Ni byiza kandi ko washimye uburyo Umukuru w'Igihugu (H.E) yarebye kure akamutega amatwi agasaba ko ahabwa umwanya agasuka agahinda ke (Urugero rwiza rw'ababyeyi), impamvu ngushimiye nuko ari wowe utabibonye mu buryo abandi benshi ndikubona babifashe.
Living without parents is a silent, daily battle. It is not just about the lack of physical things; it is the painful ache of missing unconditional love, a safe home, and family protection. Often, when an orphan asks for something small like food, they are just trying to find a reason to hold on and survive another day. They face a world that can be cold and loud, and they often build walls around their hearts out of fear of being hurt again.
UMUTIMA USOBETSE AMAGANYA NTUSOBANURA AMAGAMBO!
Ibikomere byo mu buto bisoba umutima, uyu mwana usibye ibifungurwa akeneye umuryango umwereka ko urukundo rw’umuryango rubaho ko kandi kwigira byubakira kuri byinshi bibanza kugira no kugirwa 😢. Ikindi kuganirizwa atihutishijwe muri urwo rukundo rushya rugurumana ashobora guhura narwo ubu nyuma yaha, birakenewe kumuha umwanya, umwana usaba uwamugaburira buriya ntaho aba aguhishe, aba aricyo kimutwaza kubaho no kwihangana kuko ibindi aba yaramaze kubyoroshya ariko igituma abaho atarira akomerera aho yicaye wenyine bugacya bukira ni ukubona icyo ahisha mu nda kandi atagomye, kubwira umukuru ubonye bwa mbere ni uko uba waraburiye mu bandi bakuru bagukikije cyangwa waramburiye ibiganza bakabivuma.
Ni ukumumenya n’amapfundo asobye amasubyo yubakiye ku buzima afite naho ahagaze kuriya avuga! Ni ukwitonda nta kumuhutaza mu izina ryo kumugirira neza; kuko hari abo duhabwa uku ngo badukemurire ibibazo; bagakemura ibyo bibazo bagendeye ku byifuzo byabo aho kumva uwo! Abandi bakaguhata urukundo utamenyereye n’ibigendana nabyo rukamuziba amatwi iyo ruje warakuze ukeneye ibikugira umugabo, kuko erega utawe agira amakenga rimwe akaba yariremyemo kwirinda kubera ubwoba ntaguhe umutima we ngo yerure akubwize ukuri kukahise cyangwa ku byifuzo byubu ukaba wakwibeshya umugenera iby’abana kandi yarakuze imburagihe, atakiri kuri ibyo byawe ubona akeneye, akaba yanakuyobya ukamufasha wibeshya ku byifuzo kubwo guhurwa abantu cyangwa gutegereza igihe ukaburira hose ntabe yumva hari uwamwumva.
Ubu kumwumva kugendane n’ibyifuzo bye biva aho yaburiye ibituma atakibasha kurema ijambo ukabiyoborana ineza no kumwubakira ku bizamutwaza urugendo nicyo ubu gikenewe rwose ntibibe bimwe bishashagirana bishira vuba.
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.
💔 Kubura ababyeyi nabo kandi buje ubupfura birakanyagwa.
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Dady, Guma guma bro! Mu rw'iyo mumeze mute! Humura mu rugo biriwe bahuriza urubyiruko, barutera iteka, barusaba kongera ikibatsi mubibyara umusaruro no kuzibukira burundu ikibi! Utaganiriye na se ntamenya icyo sekuru yasize avuze. Dufite igihugu kiyobowe gitore.
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
.@DadydeMaximo :
“H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.”
Urakoze cyane!!
Umwana Yashyizwe mu Biganza byiza bya Meya @dusengiyumvas , ndahamya ntashidikanya ko , Umutima ubu wasubiye mu Gitereko . Nkuko @EgidieBibio yabikomojeho na @RwandaGender yakongera gutunga itoroshi mu miryango, bakareba imfubyi zashyizwe mu miryango uko zibayeho!
UMUTIMA USOBETSE AMAGANYA NTUSOBANURA AMAGAMBO!
Ibikomere byo mu buto bisoba umutima, uyu mwana usibye ibifungurwa akeneye umuryango umwereka ko urukundo rw’umuryango rubaho ko kandi kwigira byubakira kuri byinshi bibanza kugira no kugirwa 😢. Ikindi kuganirizwa atihutishijwe muri urwo rukundo rushya rugurumana ashobora guhura narwo ubu nyuma yaha, birakenewe kumuha umwanya, umwana usaba uwamugaburira buriya ntaho aba aguhishe, aba aricyo kimutwaza kubaho no kwihangana kuko ibindi aba yaramaze kubyoroshya ariko igituma abaho atarira akomerera aho yicaye wenyine bugacya bukira ni ukubona icyo ahisha mu nda kandi atagomye, kubwira umukuru ubonye bwa mbere ni uko uba waraburiye mu bandi bakuru bagukikije cyangwa waramburiye ibiganza bakabivuma.
Ni ukumumenya n’amapfundo asobye amasubyo yubakiye ku buzima afite naho ahagaze kuriya avuga! Ni ukwitonda nta kumuhutaza mu izina ryo kumugirira neza; kuko hari abo duhabwa uku ngo badukemurire ibibazo; bagakemura ibyo bibazo bagendeye ku byifuzo byabo aho kumva uwo! Abandi bakaguhata urukundo utamenyereye n’ibigendana nabyo rukamuziba amatwi iyo ruje warakuze ukeneye ibikugira umugabo, kuko erega utawe agira amakenga rimwe akaba yariremyemo kwirinda kubera ubwoba ntaguhe umutima we ngo yerure akubwize ukuri kukahise cyangwa ku byifuzo byubu ukaba wakwibeshya umugenera iby’abana kandi yarakuze imburagihe, atakiri kuri ibyo byawe ubona akeneye, akaba yanakuyobya ukamufasha wibeshya ku byifuzo kubwo guhurwa abantu cyangwa gutegereza igihe ukaburira hose ntabe yumva hari uwamwumva.
Ubu kumwumva kugendane n’ibyifuzo bye biva aho yaburiye ibituma atakibasha kurema ijambo ukabiyoborana ineza no kumwubakira ku bizamutwaza urugendo nicyo ubu gikenewe rwose ntibibe bimwe bishashagirana bishira vuba.
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.
💔 Kubura ababyeyi nabo kandi buje ubupfura birakanyagwa.
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Uri mwiza Maximo. Nkunda umutima wawe, nkabura amagambo meza y'ikinyarwanda cyiza yo kubivuga. Urarenze ☺️
UMUTIMA USOBETSE AMAGANYA NTUSOBANURA AMAGAMBO!
Ibikomere byo mu buto bisoba umutima, uyu mwana usibye ibifungurwa akeneye umuryango umwereka ko urukundo rw’umuryango rubaho ko kandi kwigira byubakira kuri byinshi bibanza kugira no kugirwa 😢. Ikindi kuganirizwa atihutishijwe muri urwo rukundo rushya rugurumana ashobora guhura narwo ubu nyuma yaha, birakenewe kumuha umwanya, umwana usaba uwamugaburira buriya ntaho aba aguhishe, aba aricyo kimutwaza kubaho no kwihangana kuko ibindi aba yaramaze kubyoroshya ariko igituma abaho atarira akomerera aho yicaye wenyine bugacya bukira ni ukubona icyo ahisha mu nda kandi atagomye, kubwira umukuru ubonye bwa mbere ni uko uba waraburiye mu bandi bakuru bagukikije cyangwa waramburiye ibiganza bakabivuma.
Ni ukumumenya n’amapfundo asobye amasubyo yubakiye ku buzima afite naho ahagaze kuriya avuga! Ni ukwitonda nta kumuhutaza mu izina ryo kumugirira neza; kuko hari abo duhabwa uku ngo badukemurire ibibazo; bagakemura ibyo bibazo bagendeye ku byifuzo byabo aho kumva uwo! Abandi bakaguhata urukundo utamenyereye n’ibigendana nabyo rukamuziba amatwi iyo ruje warakuze ukeneye ibikugira umugabo, kuko erega utawe agira amakenga rimwe akaba yariremyemo kwirinda kubera ubwoba ntaguhe umutima we ngo yerure akubwize ukuri kukahise cyangwa ku byifuzo byubu ukaba wakwibeshya umugenera iby’abana kandi yarakuze imburagihe, atakiri kuri ibyo byawe ubona akeneye, akaba yanakuyobya ukamufasha wibeshya ku byifuzo kubwo guhurwa abantu cyangwa gutegereza igihe ukaburira hose ntabe yumva hari uwamwumva.
Ubu kumwumva kugendane n’ibyifuzo bye biva aho yaburiye ibituma atakibasha kurema ijambo ukabiyoborana ineza no kumwubakira ku bizamutwaza urugendo nicyo ubu gikenewe rwose ntibibe bimwe bishashagirana bishira vuba.
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.
💔 Kubura ababyeyi nabo kandi buje ubupfura birakanyagwa.
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Replying to @Nyamuhombeza @PaulKagame
Donc, vous regardez des visages et vous distribuez des étiquettes ethniques ? Cette vidéo montre des militaires à Youth #MeetThePresident. Elle ne prouve aucune composition « mono-ethnique ». Votre obsession de trier les Rwandais selon leur apparence révèle surtout vos propres préjugés.
Ils sont tous Rwandais, un point, c’est tout.
UMUTIMA USOBETSE AMAGANYA NTUSOBANURA AMAGAMBO!
Ibikomere byo mu buto bisoba umutima, uyu mwana usibye ibifungurwa akeneye umuryango umwereka ko urukundo rw’umuryango rubaho ko kandi kwigira byubakira kuri byinshi bibanza kugira no kugirwa 😢. Ikindi kuganirizwa atihutishijwe muri urwo rukundo rushya rugurumana ashobora guhura narwo ubu nyuma yaha, birakenewe kumuha umwanya, umwana usaba uwamugaburira buriya ntaho aba aguhishe, aba aricyo kimutwaza kubaho no kwihangana kuko ibindi aba yaramaze kubyoroshya ariko igituma abaho atarira akomerera aho yicaye wenyine bugacya bukira ni ukubona icyo ahisha mu nda kandi atagomye, kubwira umukuru ubonye bwa mbere ni uko uba waraburiye mu bandi bakuru bagukikije cyangwa waramburiye ibiganza bakabivuma.
Ni ukumumenya n’amapfundo asobye amasubyo yubakiye ku buzima afite naho ahagaze kuriya avuga! Ni ukwitonda nta kumuhutaza mu izina ryo kumugirira neza; kuko hari abo duhabwa uku ngo badukemurire ibibazo; bagakemura ibyo bibazo bagendeye ku byifuzo byabo aho kumva uwo! Abandi bakaguhata urukundo utamenyereye n’ibigendana nabyo rukamuziba amatwi iyo ruje warakuze ukeneye ibikugira umugabo, kuko erega utawe agira amakenga rimwe akaba yariremyemo kwirinda kubera ubwoba ntaguhe umutima we ngo yerure akubwize ukuri kukahise cyangwa ku byifuzo byubu ukaba wakwibeshya umugenera iby’abana kandi yarakuze imburagihe, atakiri kuri ibyo byawe ubona akeneye, akaba yanakuyobya ukamufasha wibeshya ku byifuzo kubwo guhurwa abantu cyangwa gutegereza igihe ukaburira hose ntabe yumva hari uwamwumva.
Ubu kumwumva kugendane n’ibyifuzo bye biva aho yaburiye ibituma atakibasha kurema ijambo ukabiyoborana ineza no kumwubakira ku bizamutwaza urugendo nicyo ubu gikenewe rwose ntibibe bimwe bishashagirana bishira vuba.
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe n’ibikorwa bimwubakira imbere.
💔 Kubura ababyeyi nabo kandi buje ubupfura birakanyagwa.
“Umutima w’imfubyi watanze umutwe w’umusaza kumera imvi.”
That boy is still a kid. But asks to work as he is used to only depend on himself.
That boy needs a family and needs to be loved. There is nothing to laugh about. He is traumatised. 😓😓😓😓
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Doctor, this approach will not succeed. Even if absolute material needs are met, hostility will persist, and elements will continue to undermine us ( nubwo inda yakuzura amazi bazakomeza batwange bashake ibyaduhitana mu gihe twifuza twe Afurika ikize kandi yahinduye uko Isi iyifata, ishyali muri Africa ni indwara), despite our aspiration for a prosperous Africa that has redefined its global standing. Envy remains a systemic affliction within the continent. Nararakaye mbese mbona abo tubana duhuje umugabane ibyo bifuza 😢 😢 biteye ubwoba.
Furthermore, the unified passport initiative championed by heads of state to foster integration feels more akin to igniting a self-consuming flame.
It is imperative that we maintain our distinct national documents, and let other nations retain theirs. Observing how we have been targeted this past month, subjected to derision by some and the weaponisation of historical grievances by others; it is evident that there is no justification for adopting these shared passports. We share very little common ground, a reality that has become clear, as certain factions actively resist collective advancement.
At this juncture, our priorities must center on expanding intra-African trade, learning from counterparts committed to societal transformation, and easing travel logistics within frameworks of constructive cooperation to build the continent.
However, we have no reason to sustain a blind faith that positive progress will naturally emanate from all continental peers.
We must focus on excellence, drive advancement, and reject arrogance. We will collaborate closely with partners who genuinely wish to coexist, while stepping away from disruptive actors who harbor ill intent, ensuring they do not impede our progress. The recent events surrounding Formula 1 have demonstrated that professional envy and resentment toward ascending African nations constitute a severe impediment.
This narrow mindset; where certain continental actors harbor unprovoked animosity simply out of a refusal to witness success elsewhere, or actively seek out negativity, is precisely why Africa’s broader development remains delayed. Such institutional malice will ultimately dismantle the continent’s future.
#KUDIDIMANGA
Yaba arenganye tubifashe nabi. Yabajije neza cyane uyu mu jeune rwose ariko aradidimanga (Stuttering bita neurodevelopmental speech disorder) nirinze kubyita indwara kuko abahanga babyita (« verbal diversity or neurodivergence rather than a medical illness ») biba mu miryango umwana arabivukana, hari naho biza nyuma; ahubwo yagerageje, kandi abaza ibibazo neza bikeneye ibisubizo kuri benshi.
#Tuganiriye:
Iyo ududimanga uhura ni ibi :
🇷🇼 Mu Kinyarwanda: Kudidimanga bibangamira imivugire isanzwe binyuze mu gusubiramo amajwi, gukurura inyajwi cyangwa ingombajwi ahandi ibihekane, ndetse no guhumeka gato mu ibice by'amagambo bitewe n'ibice biceceka, akenshi bikaba biherekejwe n'ibimenyetso by'umubiri bigaragaza gukanyaga icyo ushaka kuvuga nk'uburyo bw’ijambo rikanga ibindi hakaza guhumbya cyangwa guhinda umushyitsi mu maso.
🇫🇷 En Français
Le bégaiement perturbe le flux naturel de la parole par des répétitions de sons, des prolongations de voyelles ou de consonnes, et des blocages silencieux, qui sont souvent accompagnés de signes physiques de tension comme le clignement des yeux ou des tremblements du visage.
🇬🇧 In English
Stuttering disrupts the natural flow of speech through sound repetitions, prolonged vowels or consonants, and silent blocks, which are often accompanied by physical signs of tension like eye blinking or facial tremors.
#Kwirwanaho: hari uwirwanaho ngo bidacika kuvuga bikanga, aho bikundiye afatiraho, hari igihe mu mikurire kubera gusekwa umuntu akuramo kuvuga yihuta nko kwirwanaho byakunda aravuga ashize amanga, mbese nko kurambirwa gusekwa yafata akavuga yihuta ngo atagira kwanga ko gusohoka kw’ijambo, bikaba byagaragara nk’uwitwaye nabi, cyangwa uwiyemera; hari uceceka akavuga amagambo abazeakagaragara nk’umuntu utinya, undi byakunda akagaragara nk’uhubuka. Undi akaba yaceceka burundu , aho dukurira bashobora kugufasha cyangwa bikaba bibi kurushaho.
Icyo nemera ni uko bamwe mu rubyiruko ubu batanyura kure nkatwe hambere basasira ijambo, bagira no kwisanga cyane ku bantu rimwe bikagaragara nabi.
Naho ubundi people who stutter know what they want to say, but their brain and speech muscles struggle to coordinate output. Aha byakunze aranyarutsa hari ahandi byanga neza neza. Hakaba n’abandi bikira nanjye mu buto byari ikibazo ariko mu gukura no kwegera abazi iby’ubwonko bize uburyo bwakoreshwa ngo bigabanuke biragenda ariko hari inyuguti kuzivuga byanga cyangwa ijambo nubu bikanga, ngasobwa pe! urugero « H »
-hospitality
-Hotel
-Hospital
Umuntu ashaka andi magambo abisobanura iriya H yo kanyagwa nkayikwepa byiza cyane cyangwa se aharimo « CYO » yakurikirana na H noneho biba urubanza ndahaguma 😂 « CYOHOHA ». 😂
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
#TDA 🌍 : Evènement : La F1 est de retour en Afrique et ce sera à Kigali 🇷🇼 et attise l'enthousiasme chez la FIA et les fans de sports automobiles 😍
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
Replying to @AveryDaye
It's better to think about this before destroying other countries, proclaiming yourselves the ones giving orders and lecturing others while you kill and destroy whenever you feel like it. Of course, people will flee to their own countries to become your neighbors, and yes, they will live peacefully in your country and have many children—that's the reality and the hard truth to swallow.
It's even pathetic to look at your innocent gaze as you reveal your personal concerns without worrying about the people who have been displaced from their lands for years. Do you want some examples? The people of the Chagos Islands (Chagossians, also known as Ilois or Chagos Islanders) where are they living since 1960? What happened to them?
Do you know that Western-led military interventions and wars since the turn of the 21st century, particularly those led by the United States and NATO, have resulted in the displacement of an estimated 37 million to 59 million people in countries such as Afghanistan, Iraq, Pakistan, Yemen, Somalia, Libya, and Syria ? Sometimes you have to stop; it becomes problematic when you ignore the real causes and the involvement of politicians as they shamelessly destroy the world before our helpless eyes.
Do you know that in Somalia, US military involvement, including airstrikes and raids, has contributed to the displacement of nearly half the population (46%) since 2002?
Yemen: The conflict has caused severe displacement (approx. 4.5 million) and a massive humanitarian catastroph.
Yugoslav Wars (1990s): Intervention by NATO/Western powers during the breakup of Yugoslavia (specifically in Bosnia and Kosovo) led to over 2 million refugees and 2 million internally displaced people.
37 Million+ Displaced: The US post-9/11 wars have forced at least 37 million people to flee their homes.
Infrastructure Destruction: The use of airstrikes and heavy weapons destroyed housing, water, and electrical infrastructure, making regions unlivable.
Long-term Instability: Many of these regions continue to experience instability, preventing the return of displaced populations.
And today : Ukraine, Gaza who knows what will happen in Groenland 🇬🇱?
As long as there are wars and Western involvement, we must accept living with refugees and immigrants. Let's stop whining and face the consequences of our actions.
You can't destroy the world or just stand by; do nothing and start blaming those people who are forced to flee in search of a better life.
Let's stop: hate speech, pointless wars, conflicts and genocide, the support for corrupt authorities all over the world, these politicians steeped in shady dealings in the name of democracy, you'll see, nobody will bother you in your countries.
"À bon entendeur, salut!"
Photo: Raqqa City
Dady de Maximo Mwicira-Mitali 🇷🇼 🏳 retweeted
1/1 RIP
Hommage à Dafroza Mukarumongi Gauthier : La gardienne aux cœurs brisés
L'annonce de la disparition de Madame Dafroza Mukarumongi Gauthier, ce 3 octobre 2026, a plongé nos cœurs dans la plus profonde des détresses. Apprendre qu'elle vient de s'éteindre constitue un choc immense, une de ces douleurs sans mots qui figent le temps et nous laissent face à un vide abyssal. Dire que Dafroza vient de nous quitter est une déchirure indicible, une de ces peines qui replongent l'âme dans une détresse absolue. Pour les rescapés, pour le Rwanda et pour l’Histoire, elle n’était pas seulement une militante ; elle était la gardienne indéfectible de notre mémoire, le rempart vivant contre l'oubli du génocide perpétré contre les Tutsis.
Son départ réveille en moi des échos d'une tristesse infinie. Je ne peux m'empêcher de revenir au 15 mai 2022. C'était notre dernière rencontre, mais c'était aussi la dernière fois qu'elle parlait à ma tendre mère, disparue l'année passée. Lors de sa visite chez nous à Kinyinya pour saluer ma mère, Dafroza avait également rencontré mon grand frère, lui aussi emporté l'année dernière. Voir s'éteindre aujourd'hui cette femme d'exception, qui avait partagé ces ultimes instants avec les miens avant qu'ils ne s'en aillent, tisse entre nos histoires un lien de deuil d'une lourdeur inexprimable.
Mme Dafroza était le courage incarné, doublé d'une générosité sans bornes. Quand elle témoignait, elle le faisait à cœur ouvert, se passant parfois de notes, car elle ne lisait pas des rapports : elle portait les témoignages des rescapés au plus profond de son âme. Elle connaissait nos trajectoires, citait les noms des nôtres, accumulait les livres et parcourait inlassablement les collines du Rwanda. Ce combat noble, elle le menait pour rassembler les preuves nécessaires à la justice, mais aussi, et surtout, pour réunir les cœurs brisés, sans jamais se décourager.
J'ai eu le privilège immense de croiser sa route en 2022, au Mémorial de la Shoah à Paris, lors de la publication de mon livre « Rwanda : un deuil impossible - Effacement et traces ». Partager ce podium avec elle fut un honneur gravé à jamais dans ma mémoire. Écouter Maman Dafroza démonter les rouages du négationnisme, décrire la solitude et la douleur des rescapés face aux tribunaux, et poser des mots justes sur l'extermination des Tutsis; bien avant le paroxysme de 1994; était une leçon d'humanité. Elle maniait avec une clarté foudroyante le mot Rurangiza, l'apocalypse, le génocide, pour raconter la vie d'avant, la rupture, et porter la mémoire générale des nôtres : enfants, jeunes, adolescents, femmes, hommes et personnes âgées exterminés pendant le génocide perpétré contre les Tutsis.
Entre deux analyses mémorielles, elle aimait aussi se confier, évoquant ses souvenirs d'enfance au Lycée Notre-Dame de Cîteaux chez les sœurs bernardines, humanisant ainsi cette grande histoire par la douceur de ses propres traces. À nous tous, elle répétait sans cesse d'avoir la force d'écrire et de parler : « Il faut témoigner, nous disait-elle, car les jurés ne savent pas ce que nous avons vécu. » Elle savait insuffler ce courage indispensable pour combler l'ignorance du monde.
En cette heure de deuil collectif, je tiens à adresser mes condoléances les plus sincères et émues à son époux et indéfectible compagnon d'armes, Monsieur Alain Gauthier Alain Gauthier, à ses enfants, à l’ensemble de ses proches, ainsi qu’aux membres du Collectif des Parties Civiles pour le Rwanda (CPCR) et à tous ceux qui ont eu la chance de la côtoyer. J’adresse également mes pensées les plus affectueuses aux rescapés du génocide perpétré contre les Tutsis. L'action historique de Dafroza a pansé leurs plaies profondes en combattant farouchement l’impunité des bourreaux qui pensaient s’être construit un havre paisible en France, bien à l'abri des crimes qu'ils ont commis au Rwanda.























