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Catholic Answers retweeted
Look who came to visit yesterday!
Thank you @ShamelessPopery! You are one of the greats, and it was an honor to host you.
Catholic Answers Live xitter.cf/i/broadcasts/1YxNrblRYâŠ
Imagine you are trying to select a wedding date and itâs right around the time your high school age cousins have a big football game. If you really want them to attend the wedding, youâll pick the week before their game. But letâs say your budget is tight and you have no more room on your guest list. You might choose to schedule the wedding during their big game and send an invitation anyways as a sign that you still value the relationship. If they show up, it might be a bit stressful, but youâll still be glad they came.
Now, letâs imagine you donât want to wait a week and you absolutely donât want the cousins to come to the wedding. In order to make sure they donât arrive, you send them a âdis-invitationâ that says, âPlease donât come to our wedding, youâre not wanted here!â
So how does this relate to NFP?
Picking the date that works best for the cousins is like being intimate on a fertile day; youâve created optimal conditions for children to arrive. Postponing the wedding by a week is like waiting to be intimate on an infertile day. The children probably canât arrive, but if they do thatâs still great!
Sending a dis-invitation, however, is like using contraception. Just as youâd be telling your cousins, âWe want this day so donât show up and ruin it!â Using contraception sends the message to your future child (as well as God who is responsible for every blessing of pregnancy), âWe want sexual pleasure at this specific time so donât show up and ruin it!â
For more on this question, see this article from Paul Gondreau: catholic.com/magazine/onlineâŠ
Martin Luther: the man who split from the Catholic Church in the sixteenth century and created his own church in the name of reform. For him, all Christians possessed the Holy Spirit, so they could interpret the Bible contrary to the pope. This has resulted in hundreds of divisions and denominations within Christianity.
Unfortunately, many do not know Lutherâs story, so this article will analyze the lead up to 1517.
First, there are some important details that influence our understanding of Lutherâs context of Wittenberg, Germany. Professor Mickey Mattox says that that city constantly contested religious authority even before Luther. He cites the recent book by Natalie Krentz, who said, âBetween 1500-1510 little Wittenberg had been placed under interdict by its bishop at least five times, usually because of conflicts over monies allegedly owed to the bishop.â This helps make some sense out of why the German people followed Lutherâs rebellion so quickly.
Not only that, but prior to Luther, some Germans wanted more religion, a fresh energy or improvement in it, and better sermons. This is catalogued in the books Imperial Cities and the Reformation and Luther and the Reformation of the Later Middle Ages. This helps make sense out of why Germany listened intently to Lutherâs cry for reform.
This brings us to Martin Luther's life. He was born in Eisleben, Germany, in 1483 to some harsh parents. Luther says of them, âThe serious and austere life that they [his parents] led with me caused me to enter a monastery and become a monkâ (92). Martin remembered taking a walnut from the kitchen and his mother subsequently beating him until she drew blood. On another occasion, his father whipped him to the point that he ran away from home (17). This might have influenced him later on.
In 1501, Martin left his parents and went to the University of Erfurt, where he was awarded his Masterâs degree in 1505. After graduation, Martin enrolled in law school. However, he suddenly quit and went to the monastery the same year, which displeased his father greatly.
Legend has it that the reason Martin did this was because, while he was traveling, a lightning storm erupted (7). Martin thought he would die, and he promised God that if he did not die, then he would become a monk. When he survived, he chose to enroll with the Augustinians.
Continue reading: bit.ly/4esSAkU
"The hospital was, in origin and conception, a distinctively Christian institution, rooted in Christian concepts of charity and philanthropy. There were no pre-Christian institutions in the ancient world that served the purpose that Christian hospitals were created to serve ⊠None of the provisions for health care in classical times ⊠resembled hospitals."
-Dr. Gary Ferngren, author of Medicine and Health Care in Early Christianity
Replying to @Obi_Chan_Awoobi
Hospitals existed before Christianity. Greeks, Romans, Indians, and Buddhists had places for the sick. Christians expanded the public charity version in the West.
Thatâs history. It doesnât make modern medicine a Christian invention.
Today the doctor still uses evidence, not a prayer, when the patient is dying. The church name on the building doesnât change the method.
More on the Christian origins of the hospital: catholic.com/magazine/onlineâŠ
Catholic Answers retweeted
In 2014, former Pope Benedict issued a letter in which he dealt with Adam, original sin, and aliens. What he said will really make certain folks--who are very dogmatic in their positions--really unhappy. youtube.com/watch?v=GVk9C4B5âŠ
Catholic Answers retweeted
What If This Were Your Last Conversation?
Watch the full episode: youtu.be/vFNOGkegwWM
Catholic Answers retweeted
The Problem with Protestant Worship...
Watch the full episode here: bit.ly/3KrUeYl
Catholic Answers retweeted
"Paedobaptism... which emerges in the late 3rd, early 4th century."
Meanwhile:
St. Irenaeus (A.D. 189), who explicitly ties regeneration to Baptism:
"For He came to save all through means of Himselfâall, I say, who through Him are born again to GodâINFANTS, and children, and boys, and youths, and old men." (Iren., Adv. Haer. 2.22.4)
St. Hyppolitus of Rome (A.D. 215):
âBaptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for themâ (The Apostolic Tradition 21:4)
Origen (mid 200s):
"The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit" (Commentaries on Romans 5:9)
Sam (@samuel_parkison) getting a little spicy on baptists, baptism, and retrieval.
youtu.be/R2zhReKUiTw?si=7uQeâŠ
Catholic Answers retweeted
Pope Leo XIVâs doctors have confirmed that the tumor removed on October 13 was a lung adenocarcinoma and that the disease was localized.
Dr. Luigi Carbone and Professor Stefano Margaritora said on Wednesday evening that a subsequent oncological assessment has confirmed that âno further treatment is necessary.â
Seven reasons St. John Paul II was a great pope:
1. He provided an extraordinarily large body of orthodox, articulate, intellectually rigorous teaching in his encyclicals and other documents.
2. He helped reestablish stability in many Catholic circles during the turbulence following Vatican II.
3. He promulgated the 1983 Code of Canon Law (for the Western rite) and the 1990 Code of Canons for the Eastern Churches (for the Eastern rites), the latter being the first time that the Eastern Catholic churches have had a complete code of canon law.
4. He promulgated the Catechism of the Catholic Church, the first catechism of its kind since the Roman Catechism in the 1500s.
5. He personally helped bring about the fall of Communism and the destruction of the Iron Curtain.
6. He served as a staunch pro-life, pro-family advocateâamong other ways, by standing up to attempts made at the Beijing Womenâs Conference and the Cairo Population Conference (both by the United Nations) to force anti-family, anti-child policies on the nations of the world.
7. He was remarkably holy and a man of deep prayer who set a great example for others.
BONUS: He had a deep friendship with another great 20th-century saint, Mother Teresa. Learn more about them in our new book, Icons of Mercy: bit.ly/4dVGoJj
The New Testament understands the gospel to be the message that the time has arrived for God to inaugurate his kingdom and begin ruling in the world.*
Notice: according to how scripture uses the term, the gospel is not about us. It's not even about being saved.
It's about God, his Son, and his kingdom.
Our salvation is a consequence of the gospel, but itâs not the essence of the good news.
So what do we need to do to benefit from the good news? Jesus himself told us:
"The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel" (Mark 1:15).
Or, as St. Peter put it on the day of Pentecost:
"Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit" (Acts 2:38).
*See Mark 1:14-15; Luke 4:16-21; Rom. 1:1, 15:16; 1 Thess. 2:2, 8-9; 1 Pet. 4:17; Matt. 4:23, 9:35, 24:14; Luke 4:43, 8:1, 16:16.
Learn more from @JimmyAkin3000: catholic.com/audio/tjap/whatâŠ

















