Writer | Teacher | Adjunct Faculty @ChicagoBooth, @HarvardEXT | In-House Ethicist @chicagoboothrev | I am an American, Chicago born

Chicago, IL
Joined August 2013
Spirit Airlines, Snakeskin Boots, and the Claim of Caveat Emptor
Customer service can be really bad. Chicago Booth's @jprollert explains why both businesses and customers are better off if each comes to the transaction with a spirit of goodwill and a reticence to abuse the other's trust.
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We all have money on our mind—but not in the same way. In-house ethicist @jprollert explores the different ways money can preoccupy us, helped by writers like Keynes, Marx and Shakespeare (and by his own experience cleaning dorm rooms in college): buff.ly/mLhOA7y
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In a recent op-ed, Chicago Booth’s John Paul Rollert reflects on the soaring use of AI among college students and what it means for the future of academia. @TheAtlantic ms.spr.ly/6012aVBl6
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Adam Smith probably used the words ‘invisible hand’ (a lot) less than you think, but that doesn’t stop them being the most cited phrase in economics. But did he mean what you think he meant? @jprollert finds out: buff.ly/eg06RFT
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College students’ increasing reliance on AI, @jprollert argues, is teaching them a “knack for cutting corners, a disdain for community rules, and an assumption that a spirit of integrity, and the sacrifices it assumes, is the reserve of suckers and wimps”: theatlantic.com/ideas/2026/0…
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Found Ektachrome Slide Dated, January 1972, State Street, Chicago, Illinois I pulled this one out of the box and just sat there. Some slides you glance at and put back. This one I couldn’t stop looking at. Christmas time on State Street, Chicago, Illinois Bond’s big red neon is burning on the left. Wieboldt’s is packed, people inside grabbing last minute gifts and staring at the Cinnamon Bear displays. Burton-Miller and Cole’s signs are glowing too. The whole block is alive with shoppers going in and out of the stores that used to make this the greatest shopping street in America. Way down there you can just make out the Chicago Theatre sign. And even farther, those two round towers sitting on the river are Marina City. Bertrand Goldberg designed them in the early sixties. They were still new then, these giant concrete corn cobs with apartments and a parking garage and a marina underneath. Everybody in Chicago knew them. Richard J. Daley was mayor. He had just won his fifth term that spring. The machine was still running strong and downtown was still the place you went at Christmas. The suburban malls were starting to steal customers but on a night like this you wouldn’t have known it. State Street was lit up and full of cars and people. And those cars are all boats. Full size Chevys and Fords and Dodges with chrome bumpers you could land a plane on. Vinyl roofs. Bench seats. That yellow one is a Checker cab. Two lanes of American steel rolling under Christmas lights. This slide is one of the ones that makes the whole collecting hobby worthwhile. This is not AI. This is 55 year old historical authenticity.
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Money weighs on the minds of everyone from time to time, but the way a rich person tracks his stock gains and the poor man tallies his pennies is different, argues Chicago Booth's @jprollert. In this episode of The In-House Ethicist, Rollert takes up the different ways money can preoccupy us. ms.spr.ly/6014aucBr
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I’m thrilled to announce that Wiley is publishing my forthcoming new book, The Moral Alibi. For most of my career, I believed I have working to make American healthcare better. I worked in government, academia, pharma, care delivery, and health insurance. In every role, I saw good people working hard inside institutions that routinely failed the people they were supposed to serve. I also learned how easily we explain those failures away. The regulations made us do it. The economics and incentives have left us no choice. The system is too complicated. Someone else owns the problem. These explanations are often true. They are also alibis that absolve of us of our own responsibility to make things better. My new book, “The Moral Alibi: How Healthcare Learned to Look Away—and How We Learn to See Again,” is not just another critique of American healthcare. It is also a self-indictment and a confession. The book comes out February 16, 2027 Today, I’m launching the book’s website, where I’ll share more about the ideas behind it and the conversation I hope it provokes. I hope you’ll take a look and pre-order your copy today. Http://www.themoralalibi.com
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College students’ increasing reliance on AI, @jprollert argues, is teaching them a “knack for cutting corners, a disdain for community rules, and an assumption that a spirit of integrity, and the sacrifices it assumes, is the reserve of suckers and wimps”: theatlantic.com/ideas/2026/0…
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Gene Kelly didn’t want to sing “Singin’ in the Rain” on The Muppet Show. Kermit took that as a challenge and made it the plot, coaxing him into it anyway. It was the last episode they ever filmed, and the last time Gene performed it. A poignant goodbye to the song and The Muppets
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College students’ increasing reliance on AI, @jprollert argues, is teaching them a “knack for cutting corners, a disdain for community rules, and an assumption that a spirit of integrity, and the sacrifices it assumes, is the reserve of suckers and wimps”: theatlantic.com/ideas/2026/0…
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"There have been many articles about how promiscuous use of AI will affect intellectual development, but I’m far more interested in its moral consequences...I’m aghast at so many young people seemingly habituating themselves to cheating as a way of life." theatlantic.com/ideas/2026/0…
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John Paul Rollert retweeted
College students’ increasing reliance on AI, @jprollert argues, is teaching them a “knack for cutting corners, a disdain for community rules, and an assumption that a spirit of integrity, and the sacrifices it assumes, is the reserve of suckers and wimps”: theatlantic.com/ideas/2026/0…
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A must-read by my old pal from interning at George magazine in 1999, John Paul Rollert @jprollert: A Society of Cheats Students’ use of AI is teaching them a knack for cutting corners, a disdain for community rules, and an assumption that a spirit of integrity is the reserve of suckers and wimps. Recently, i have taken to telling friends that whenever I’m on campus, I feel like I’m trapped in the middle of a crime spree. I’m not talking about an epidemic of overdue library books or out-of-control parties. I’m talking about AI and the ways in which students are constantly using it to cheat on any work that is assigned to them. For those of us in higher ed—and I’ve taught at universities for more than 20 years—such widespread cheating is a baffling predicament. Universities are medieval creations. They are encrusted with eccentric customs, antique bureaucracies, and hierarchical privileges; any significant change typically comes about at a glacial pace. Not too long ago, I was still filling out grades in triplicate. I can liken the arrival of AI only to what it might have been like had a tribe of Neanderthals discovered a flying saucer hovering just outside their cave. To say that we were unprepared doesn’t begin to describe the experience. By now, there have been many articles about how undergraduates’ promiscuous use of AI will affect their intellectual development, but I’m far more interested in its moral consequences. This is partly because I’m pretty confident about the former—I’ve told graduate students who actually learned how to write papers in college that I anticipate a generation of incompetents roughly a decade behind them—but also because I teach classes in leadership and business ethics, and I’m aghast at so many young people seemingly habituating themselves to cheating as a way of life. Many students would no doubt object to this claim, but plainly that’s what they’re doing, cheating their way through their education. Every paper they don’t write, every problem set they don’t prepare, every serious reading they summarize into a memo—all of these are exercises in cutting corners, in getting by, and, at graduation time, in gaining a degree they didn’t earn. Gift link: theatlantic.com/ideas/2026/0…
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What can we learn from the spirit of craftsmanship in a modern mechanized world? In this episode of The In-House Ethicist, Chicago Booth's @jprollert takes up the modern legacy of craftsmanship as embodied in Oxxford Clothes, a century-old Chicago-based maker of high-end, handmade men’s garments. ms.spr.ly/6011aySjS
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Cheerleaders and critics of capitalism alike put too much weight on the money motive—there’s so much more to Adam Smith’s concept of self-interest. @jprollert considers the ‘priceless’ desires and aspirations money can’t buy, in this cracking podcast: buff.ly/xjY6rOy
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John Paul Rollert retweeted
Money weighs on the minds of everyone from time to time, but the way a rich person tracks his stock gains and the poor man tallies his pennies is different, argues Chicago Booth's @jprollert. In this episode of The In-House Ethicist, Rollert takes up the different ways money can preoccupy us. ms.spr.ly/6014a38GO
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How to keep business ethics from being an oxymoron, according to Chicago Booth's @jprollert. "If the business of business is merely business, there just isn’t much to be said for the place and purpose of companies in a liberal democracy." ms.spr.ly/6012ayS9i
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