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Good afternoon.
If you’re seeing this know that I dropped my first article on sub stack just moments ago.
Link is below for those who are willing to read and engage I guess. Reviews will be appreciated too.
substack.com/@eninlaloluwa/n…
Ènìnlálolúwa retweeted
If I abandon this project then I would be a man without dreams and I don’t think I’d want to live like that
Ènìnlálolúwa retweeted
homem de ambições intelectuais descobre que ele não é um gênio incompreendido, mas sim um sujeito mediano que desenvolveu vocabulário suficiente para tornar a própria mediocridade menos evidente
Ènìnlálolúwa retweeted
you niggas would rather be unpaid workers in Lagos, helping other people build a scene, than put that same energy into making PH matter
you’ll spend your money to travel, use your might to push their events, help their people grow and beg to be included in rooms you’ll never own
Ènìnlálolúwa retweeted
Obidients were crashing out over money. APC niggas are crashing out over money.
This is not politics we’re running. This is a shit-show.
Ènìnlálolúwa retweeted
It's a long one. Sorry.
So, I went out about an hour ago or more to buy Viju Choco. As I got close to the shop, I heard the man standing in front of the shop say to a woman sitting on a chair:
"You can't say Yoruba people are thieves. What about other tribes? There's nowhere there's no thief in this life. Even in America, thief dey. "
The man had an accent I couldn't place. South-southish.
Then the woman spoke. "But Yoruba people own too much. Their own different."
And her voice made me stop in my tracks. I looked down, and lo and behold, it was one of my mum's friends in the area. She's Edo and has lived in the South-West for over 15 years. She even speaks Yoruba more fluently than I do.
The man said again, "There's no tribe that doesn't have its bad side. It's not just them."
Her voice went up a notch as she replied in her Warri-accented Yoruba, "I know what I'm saying. Yoruba people are too lazy. Their men don't want to work. All they want to do is eat and drink beer."
I moved closer to them. The man turned his head, saw me, and smiled as I bowed slightly to greet him. Then she looked in the same direction, saw me, and her mouth froze. Perhaps she decided to throw caution to the wind, as she said, a notch louder, "Awon Yoruba lazy gan. Ti won ya to gan."
I stared her down as I bought my Viju Choco. Each time she looked up, she'd look back down almost immediately.
But as I walked back home, I kept thinking about their conversation. It made me wonder how often we assume that because someone calls us a friend, they must also see us as equals. Fascinating, isn't it?
Their conversation solidified something I've always thought: Nigeria has a tribalism problem, and it's more deeply rooted than our Twitter arguments, where we point fingers and rank tribes by their "shortcomings." We convince ourselves that our own judgments are just logical observations drawn from experience.
They're the ones with bad character. Definitely not us.
But that man also re-enters the frame. He wasn't Yoruba, at least not from what I could tell. He could easily have nodded along to her disgusting tribalist rhetoric. No. He refused to allow an unfair generalization to go unchallenged.
We were likely just two people who heard him do that - the Yoruba storekeeper and me.
And we left with something. At least I did. Maybe Nigerians are not a lost cause, after all.
Ènìnlálolúwa retweeted
Bro really did spreadsheet
I rate it
Ènìnlálolúwa retweeted
This is a long overdue development.
Anyone paying attention can see that our current system is unsustainable. The states and local governments must assume greater responsibilities, with the institutional and fiscal autonomy to match.
As he said, shared prosperity is achieved at the subnational level. For that to happen, structural adjustments must be made.
The Nigeria of our dreams won’t come easily. Even if Tinubu loses, whoever comes next must be willing to make the hard decisions that will move us forward. Anyone promising us a relatively easy ride is simply lying to us, just as Tinubu was not entirely truthful with us before coming to power.
And I get that many of us prefer populist half-truths. No one wants to be told they’ll have to suffer before they can enjoy the benefits.
But if we genuinely want Nigeria to change, we should be prepared for the discomfort that comes with the process.
Ènìnlálolúwa retweeted
Conscious rappers always come off at least a little bit holier than thou.. I prefer the deeply flawed but self aware niggas that are well read & articulate pure ignorance on the highest level.. high brow ignorance if you will
Ènìnlálolúwa retweeted
If you like keep outsourcing your thoughts and opinions from the internet…you won’t even need to be 40 to be declared a fool for life..olodo
Ènìnlálolúwa retweeted
All it takes is one good idea, some delusional friends and a Chinese supplier.
Ènìnlálolúwa retweeted
African parents no send that your 7 inches nails you’ll still peel and cut that yam
Ènìnlálolúwa retweeted
Omo I don’t think you guys are educated enough about psychosis and that’s why your approach to this whole religious psychosis conversation is wrong
Ènìnlálolúwa retweeted
I didn't go to college until I was 30. This gave me a chance to see it with the perspective of an adult.
One lecture in Industrial Psychology, in particular, I will never forget.
The professor spoke about how an effective job description focused on concretely measurable tasks, not vague instructions, or characteristics.
For example, "maintain an 85% or greater average on customer feedback surveys", instead of "be cheerful and upbeat", or even "interact positively with customers".
This means that goals are clear, and performance is measurable. A job is to do something, not be something.
Once some of the students had wrapped their minds around this concept, the professor decided to do a class exercise.
He asked the female students to come up with a job description for "husband". At first, this went fine. The girls noodled around a bit with things they wanted their husbands to be (tall, etc), but he was able to gradually steer them towards describing what they wanted in terms of actions.
But then he asked the male students to define a wife in the same way.
And all the girls became upset. Some of them had full-on meltdowns.
Every single thing that a male student wanted, or expected, from his hypothetical future wife was sexist, oppressive, old-fashioned, misogynistic, patriarchal, etc.
They were literally screaming. Some of them in tears.
And I realized something pretty quickly. It wasn't the actual, concrete responsibilities of the female role that they objected to.
It was the idea of there being a female role at all, with any attached responsibilities.
These women didn't want to be wives. They wanted to be pets.
What's a pet? Well a pet is not a wife, or a friend. A pet is a creature of instinct, which you bring into your home because you like how it naturally behaves.
You get a cat because you want to behave like a cat, and do things a cat naturally does, like play with string, and purr when you pet him. If he's smart, he'll adapt to you somewhat, but he doesn't have responsibilities other than "be a cat".
If you get a wife, you get a wife so she will do things for you, specific things that are the responsibilities of wife, like care for your home, bear and raise your children, cook nutritious meals so you don't have to eat processed slop, look after your emotional well-being, and so on.
These girls didn't want to be held responsible for those things. As married women, they might have anticipated doing some of them, but only some of the time. Only when they felt like it.
The cat chases the string if and when it wants to, not because chasing the string is its job.
These young millenial women didn't realize it, but they wanted to be pets. And that's what they were in their college relationships. They hung out with guys when they wanted to, had sex with them when they wanted to, broke up with them for someone new when they wanted to.
Their relationships had no element of reciprocal responsibilities. They were perfectly at home with the idea of men having responsibilities to them, but they would repay those men if they chose, and how they chose, not how the men actually wanted.
And as I've said twice already, someone you have responsibilities to, but who has none to you, is a pet, or a child.
Since our ancestors, in a moment of foolishness and weakness, allowed women to vote, it is no longer legal to dole out the corrective spankings a great many of them both need and read pornographic novels about.
Therefore, the corrective measure, for any man who finds himself with a pet instead of a wife, is to withdraw from any husbandly duties and start actively searching for alternatives.
This can either result in a correction of the behavior, or the end of a relationship that offers no value. Either is acceptable.
This may strike some of you as dishonorable, but there is no honor in keeping a broken pact, or in serving those who despise you.
Men must have the pride and self-worth to say "I will be honored and respected, or I will depart to a place where I can be, even if I must be alone there."
Men must honor and respect themselves.
Ènìnlálolúwa retweeted
If you’re 24-27, you’re at the peak. Slay and take no prisoners. Please don’t focus on career and long term partnerships. Focus on what truly matters: substance abuse and having fun.
Ènìnlálolúwa retweeted
One time in high school I got so high watching Breaking Bad I had this moment of total clarity where it became painfully apparently that I was just watching actors on a set reading lines and I had to turn it off. It freaked me out























