Did those who arrived on the Empire Windrush form themselves into a Standing Reception Committee, or a West Indian Immigrants Welfare Service, to ensure safe passage into British society for all those arriving after them in the decades that followed? What exactly connected those arriving by sea and air in those four decades between 1948 and 1988 to the Empire Windrush? To what extent did the arrival of the Empire Windrush feature in their political or welfare rights activism, or their resistance movements, when they formed: the Campaign Against Racial Discrimination, the West Indian Standing Conference, the Black Unity and Freedom Party, the Black Panthers, the Black Liberation Front, the Association of Women of African and Asian Descent, the North London West Indian Parents Association, the various island-of-origin societies, e.g., Trinidad and Tobago Society, St Kitts & Nevis Association, Jamaica Nationals Association, Guyanese Association and the rest? What Windrush identity was being claimed, or Windrush generation label being applied, when people from the Black Commonwealth joined with white folk and formed these Community Relations Councils (later Race Equality Councils) following the 1968 Race Relations Act? - Prof. Gus John, The Dystopian Future of Windrush

I am NOT a Descendant of the Windrush! The SS EMPIRE Windrush is a 🇬🇧 coloniser ship. My Elders & Ancestors are not define by this 🇬🇧 Coloniser ship. I am a Descendant of Afrikans enslaved in the Caribbean; & brought to 🇬🇧 under colonial domination. Prof. Gus John breaks down how the manufactured Windrush identity and Popular narrative are tools of the 🇬🇧 State design to subdue Afrikan-Caribbean people & ensure we are enticed in to allegiance & celebration of 🇬🇧; rather than resistance to 🇬🇧 and it's continued (neo)colonial exploits. May we heed... Ase 🙏🏿🖤 Watch full: youtu.be/c2rRoMUt5_w?is=A45B… #Awoah