Darkening counsel by words without knowledge. Writer @unherd. Host: Within Reason Podcast.

Joined June 2011
Atheists are often told that they are plagued with a 'God-shaped hole'. Ayaan appears to have developed for herself a hole-shaped God. The trouble with political Christianity, for @unherd: unherd.com/2024/06/the-troub…
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I also enjoyed Breaking Bad.
Prominent agnostic YouTuber Alex O’Connor, who has more than 2 million YouTube subscribers, has said that he watches and loves The Chosen, a series depicting the life and ministry of Jesus Christ.
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Last night @Philip_Goff described his experience of psychedelic drugs and belief in heretical Christianity to William Lane Craig at the Royal Institution
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My debate with @Trent_Horn - "Did Jesus Rise From the Dead?" - premieres in just under an hour: youtube.com/watch?v=Bu-7IHp3…
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I’m getting a lot of hate for this reel. What do you think? (P.S.: if you say “but we have evidence for dads I believe you have missed the point.)
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Which one’s the CEO?
from first principles, this is an outrageous outfit for a professional interview with a ceo.
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I’ve made a short film. Look at the things around you: doors, bins, staircases, furniture, railings, doorhandles, windows. Do you like how they look, or not? Modern design has become boring, but it doesn’t have to be this way. The word “beautiful” is overused. We don’t need “beautiful” lamps, bus stops, and water fountains – we just need lamps, bus stops, and water fountains that are interesting, that actually mean something. Or, at the very least, not boring. Because the aesthetics of architecture and urban design aren’t just a bonus; they totally change how we think, feel, and behave. Boring environments make us more stressed and less productive; they erode our sense of community; they make us sadder, less trusting, and lonelier. A boring world is one where we spend even more time online and where our addictions are even harder to battle. The Problem There is global, widespread dissatisfaction with how the world looks. In this film, and the series it will lead to, we want to investigate that feeling and give it a voice. The point isn’t that we should return to the past or get rid of modernism. It’s about learning from the past in order to improve the present, and about giving the public what they very clearly want, which isn’t the eradication of modernism but the co-existence of modernism AND traditionalism. Just look where tourists go, where they take their photos, and that tells you everything you need to know about what most people find interesting or beautiful. And look at where people go on holiday. It’s always to cities filled with old architecture and design, with churches and mosques and palaces, with charming little alleyways and stone staircases and wrought-iron railings. Of the world’s fifty most visited buildings, only four were made in the 20th century, and they’re all museums or memorials. There’s a reason why posts about this go viral online all the time. Regardless of why the change happened, it is clearly the case that we no longer make things how we used to. People are rightly confused by the fact that old lamp posts (to take the example we focus on in the film) are usually so pretty, while modern ones are usually so boring. Some people say this is just an example of survivorship bias… and they’re mostly correct. But that’s the whole point! Saying old buildings are usually prettier than modern buildings is not to say that architecture used to be better, or that the past was better. It is simply to say that certain kinds of buildings, because they have been preserved, are good examples of what people like most. In which case... shouldn't we try to design at least some buildings in a way that we know people like? A Unifying Cause Everybody, from all sides of the political spectrum and all backgrounds, stands to benefit from a world that is designed more thoughtfully and imaginatively. The world could be such a colourful, meaningful, and thrilling place! So this isn’t about left versus right or conservatism versus progressivism; it’s about making our world a more interesting and meaningful place to live in. This should be a unifying cause, because everybody loses out when our homes and cities are badly designed. I want this film to unite people who think they’re on opposite sides, and to create a consensus that we need to change our approach to how we design our buildings and the objects – benches, bus stops, bins, lamp posts, aircon units – that fill our cities. The Importance of Details We are incredibly rich and have a sprawling choice of shows to stream, phones to buy, or shoes to wear… but everything feels more and more generic all the time. If you want to understand a society, don’t listen to what it says about itself – look at what it creates. You can learn everything about the Victorians – the good and the bad – just by looking at their lamp posts. And what do the ordinary details of the modern world say about us? That we are technologically advanced, very efficient… and care more about making money, about making things as quickly and cheaply as possible, than making our world an enjoyable place to actually live in. It’s important to learn about why and how things have changed, but that’s for another time. The first step is establishing that the public aren’t happy with modern architecture and design, and that something needs to be done. But what we need isn’t a total revival of so-called ‘traditionalism’; the truth is that traditionalism and modernism can (and should) co-exist. The trouble right now is that we only have one, and that people are tired of it. The Power of Noticing But this film (and the series it will, all being well, lead to) is about more than the specific argument it presents. Above all it’s about a way of seeing the world around us, a way of noticing and thinking. “How you do anything is how you do everything.” That is probably true, and it also applies to whole societies, not just individuals; a single doorbell implies everything else about the whole socio-economic and political system that gave rise to its creation. And, beyond being merely “useful”, the ability to notice details makes the world a richer place to live in, and life a richer thing to lead. This is what the film is about, more than anything: the power and joy of noticing. A Bigger Project This short film is just the beginning. We want to make a full series about the history of art and architecture, both for their own sake and also to see what we can learn about life in the twenty-first century and how to improve it. To keep updated you can join our email list over at our website, linked in the reply below. Final Words You can watch the film here on X, or over on YouTube, also linked in the reply below. So… this is where the dream begins, the dream of a new series and the dream of a more charming, more interesting, more meaningful modern world. Spread the word.
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Three years later. Never stop dreaming.
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Float where, exactly? If you ever want to chat, the offer’s still open.
So I’ve been seeing it float around the internet that there are only 2 words in Greek for “worship.” That being: προσκυνέω (proskuneō) and λατρεύω (latreuō). This, I’m afraid, either reveals that the people repeating either don’t know Greek themselves or are operating on an intro 1st-year level of Greek competency. In Greek, there are several words used to express the concept of worship, each with slightly different nuances. The most common term is προσκυνέω (proskuneō), which means "to worship" or "to venerate" by bowing down or prostrating. Another significant term is λατρεύω (latreuō), which emphasizes worship as obedience and fulfillment of duties. The verbs σεβάζομαι (sebazomai) and σέβομαι (sebomai) focus on the inner attitude of respect and sincere belief in the object of worship. Additionally, λειτουργέω (leitourgeō) is related to public religious service. These terms, along with others like εὐχομαι (euchomai) for general prayer and εὐχαριστέω (eucharisteō) for thanksgiving, form a complex semantic network in the New Testament, reflecting various aspects of worship including adoration, confession, thanksgiving, and supplication. To say that one of these many words is used exclusively for God and that another is only used exclusively for earthly authorities simply shows an inability or unfamiliarity with how to read Greek within its context.
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While in the UK I did an episode for Alex O'Connor's YouTube channel and podcast (@CosmicSkeptic). It's up now (link below). Long and detailed. Alex organized it well. Topics: Evolution of brains & nervous systems, the octopus brain, consciousness and the self... 1/
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Alex O'Connor retweeted
Episode 291 w/ Alex O'Connor (@CosmicSkeptic) is available now on YT & Spotify. If you haven't seen Alex's YT Channel, it is incredible. Highly recommend. We went deep on the Gnostic Bible, the meaning of life, Wes Huff's Gospel of Mark Theory & much more. (Links Below) – at Hoboken, NJ
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My debate with David Wood, "Did Jesus Claim to be God?" premiers on YouTube at 4pm EST today. Will you be watching?
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Rated as philosophers, who wins this tournament? (My episode tackling it comes out on Sunday. Out now on Substack.)
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Send trolley problem memes (but make them actually interesting)
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Looks like I was correct that Joe Rogan's main takeaway from his Wes Huff episode was Wes' incorrect claim about the Isaiah Scroll. May seem minor but is clearly doing a lot of apologetical heavy lifting for Joe.
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The first clip of me is from an unreleased section of my interview with @DrKippDavis
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Premiering in 15 minutes: Was I Wrong About Wes Huff? youtube.com/watch?v=-eQE6QkC…
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Architecture being the only form of art which imposes itself daily upon everyone, new skyscraper designs ought be subject to some kind of official public approval.
The Planning Applications-Sub Committee has approved proposals for what will become the City’s tallest tower. Planned to be built between the ‘Gherkin’ and the Leadenhall building, the 74-storey (309.6m high) office tower known as 1 Undershaft will be a key addition to the Square Mile’s future skyline and progresses us towards the target of delivering a minimum of 1.2 million square metres of new office space, by 2040. In addition to the 154,156 square metres of much needed Grade A office space provided, the proposals will feature 1,000 square metres of free to visit elevated public space and children’s education space at levels 72 and 73, operated in partnership with the London Museum and open 7 days a week and into the evenings. The move is in line with the City Corporation’s Destination City agenda to boost footfall and economic growth across the Square Mile, with the educational space to create a compelling and inclusive cultural and public offer in the heart of the cluster. Read more here: bit.ly/3Dg0PBe
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Tomorrow, December 12, I'm debating Cliffe and Stuart Knechtle live on YouTube, with Phil Halper. Set a reminder: youtube.com/live/ypRtARVG1BA
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Thanks for one million subscribers on YouTube!
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