斎藤@新章済 (@Select_Samurai) header
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成人済腐。固定厨。逆カプを与えると最悪の場合死に至る。幻覚(強め)の話しかしない。 戦国BASARAが実家。うつのみや右。関東義兄弟は大正義。 FGO兄上が叡智すぎる。弟兄派。いつも心にカマソッソ。 別垢→@Hoarfrost3601

神流川の霧の中
Joined January 2010
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いやっほう
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恋してるほうが攻めで愛してるほうが受け。うちは代々これでやってますんで(ガンギマリの顔)
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斎藤@新章済 retweeted
愛が重い方が攻めで愛が深い方が受けです
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斎藤@新章済 retweeted
We define homosexuality as a relationship between two people of the same gender. Romans defined sex through power and status, which means that as long as you were the dominant party, your reputation was unaffected.... Although sexual practices are often left out of discussions of history, fact remains that homosexuality in ancient Rome did exist. However, it's not quite as cut and dried as a question of "gay versus straight." Instead, it's a much more complex cultural perspective, in which the approval or disapproval of sexual activity was based upon the social status of the people performing various acts. Society of ancient Rome was extremely patriarchal. For men, determination of masculinity was directly tied to how one displayed Roman concept of virtus. This was one of several ideals that all freeborn Romans tried to follow. Virtus was partly about virtue, but also about self-discipline and ability to govern oneself and others. To take that a step further, active role of imperialism and conquest found in ancient Rome was often discussed in terms of sexual metaphor. Because masculinity was predicated on one's ability to conquer, homosexual activity was viewed in terms of domination. A man taking on perceived dominant or penetrative, role would fall under far less public scrutiny than a man who was being penetrated, or "submissive"; to Romans, action of being "conquered" implied that a man was weak and willing to give up his liberty as a free citizen. It also brought into question his sexual integrity as a whole. Elizabeth Cytko writes; "Bodily autonomy was one of the regulatory norms of sex which helped define one’s status within society... an elite Roman male demonstrated his status because he was not allowed to be beaten, or penetrated." Interestingly, Romans didn't have specific words that meant homosexual or heterosexual. It wasn't gender that determined whether a sexual partner was acceptable, but their social status. Roman censors were a committee of officials who determined where in the social hierarchy someone's family belonged, and occasionally removed individuals from upper ranks of society for sexual misconduct; again, this was based on status rather than gender. In general, same-sex relationships among partners of appropriate social status were considered normal and acceptable. Freeborn Roman men were permitted and even expected, to be interested in sex with partners of both genders. Even once married, a Roman man might continue to maintain relationships with partners other than his spouse. However, it was understood that he was only to have sex with prostitutes, enslaved people, or those who were considered infamia. This was a lower social status assigned by censors to individuals whose legal and social standing had been formally reduced or removed. This group also included entertainers such as gladiators and actors. An infamis could not provide testimony in legal proceedings, and could be subjected to same sorts of corporal punishments usually reserved for enslaved people. Ancient history expert N.S. Gill points out that - "Instead of today's gender orientation, ancient Roman... sexuality can be dichotomized as passive and active. The socially preferred behavior of a male was active; the passive part aligned with the female." While a free Roman man was permitted to have sex with enslaved people, prostitutes, and infames, it was only acceptable if he took dominant or penetrative role. He was not allowed to have sex with other freeborn Roman men, or the wives or children of other free men. In addition, he couldn't have sex with an enslaved person without the enslaver's permission. Although not extensively documented, there were homosexual romantic relationships between Roman men. Most scholars agree that same sex relationships between men of same class existed; however, because there were so many rigid social constructs applied to such relationship, they were kept private. #archaeohistories
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斎藤@新章済 retweeted
栃木県のイかれた市を紹介するぜ! JRと東武の宇都宮駅が遠い!宇都宮市! 神鳥谷が読めない!小山市! 駅前が寂しすぎる!栃木市! 足利銀行なのに本店ない!足利市! 国会移転の看板まだある!那須塩原市! 昔は一部が彦根藩領!佐野市! いちごか焼売かはっきりしろ!鹿沼市! 樺太の真岡じゃないよ!真岡市! 広すぎ!日光市! 東武宇都宮百貨店撤退!大田原市! マスコットキャラクターは干瓢!下野市! 名前に馴染めず今だ氏家呼び!さくら市! 矢板中央は県立じゃない!矢板市! 織田信長の位牌がある!那須烏山氏! 昔は栃木県!館林市! 以上14+おまけ1市(元栃木県)だ!
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高杉社長に水着霊衣ってことはさ、原田くんと森くんも水着霊衣来るってこと?俺マスターは訝しんだ。
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公式からの供給が途絶えて20年弱なので読み漁った史料を片手に俺は宇都宮を捕まえてインテリと言い張りますよ。少なくとも下野の名流に相応しい教育は施されてた筈なんだ、口を開いたら「ほぁたー」とか言い出すあんな子でも…
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ほら見てこの字、インテリっぽい!!(強めの幻覚)
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俺は服部くんと伊東せんせいに関東義兄弟と同じ空気(不器用者敬語攻め、インテリ細身受け)を感じてるので服伊が来てしまったら沼にどぼんするしかないんだ…、体格差とかもほんとやべぇんだよ…
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やったー!爆弾ジョー配布なんですかー!!こりゃやっぱりサルヤスミッチーナリカツイエに乞うご期待ってことっすよね?!あ、今魔川トリオはちょっとステイで頼みます、流石に此処で伊東せんせいにすっ転ぶ訳には…
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【カルデア広報局より】 2026年11月中旬より、新規期間限定イベント「真冬の水着スペシャル ぐだぐだぷにぷにウォーズ! ~史上最低の爆弾娘~」を開幕予定! 本イベントでは、イベント限定の配布サーヴァント「松永弾正」や、「★5(SSR)高杉晋作」の霊衣が新たに登場! 本イベントの参加条件は、メインストーリー「アフタータイムのはじまり」のクリアとなります。 現在、一部メインクエストの消費APが減少するキャンペーンを実施しているので、参加条件を達成していない方は達成を目指しましょう! #FGO
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嘘みたいなホントの豆知識 栃木県は茨城県の海岸部を現在まで35年間租借してる
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ジョリチャで白雪姫パロとかー…。兄上の行く末が色々不安なので「一旦森の奥に隠棲してくれませんか?」と送り出す3臨ジョン(継母役←王様だけど)、気分転換くらいのノリで意気揚々と森の奥に引っ越す兄上(白雪姫役)をお迎えする供回りの皆さん(小人役)、頼りになる供回りをゲットして
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2臨ジョン(王子様役)が眠る兄上に定番の目覚めのキスをする役得に預かろうとするもそうはさせじの3臨ジョンの妨害に遭いジョン同士兄上を巡る醜い争いががが、そこに反転憲章のダメージから回復した黒獅子も参戦し事態は三つ巴の様相を呈し最早収拾不可能かに見えたが
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供回りの皆さんのナイスアシストにより自力で目覚めた兄上が「さあ皆で城に帰ろう!」と元気に宣言し2臨3臨ジョンと供回りの皆さんを連れて意気揚々と凱旋し、なんか有耶無耶にハッピーエンド。黒獅子くんは森の中に置いてきた。
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カタカナ弱いから小話書く時も出来るだけカタカナ語を日本語にするんだけど、フルプレートアーマーを総鎧って表現すると源氏ナイズな鎧具足着けた兄上が爆誕しちゃうから大分面白い
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世界史も一応流れだけは学んだ筈なんだけどどっちかと言えば宗教史とか思想史方面から見た世界史だからマジでなにも分からない。辛うじて近現代史はヘ…を通って来た身なので変なとこだけ詳しい。
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カタカナに弱すぎて史実兄上のことなーんも分からん、十字軍遠征のくだりだけ鍛えまくった戦国脳で無茶苦茶良く分かりすぎる、なので史実絡めたネタがサラリチャくらいしか浮かばない…
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