jonwoodyard (@jonwoodyard) profile picture

Gripped by God's grace in Christ, husband to Gina, father to Calvin and Caleb, VP for Student Life @SBUniv. MDiv @BCS_MN PhD @MBTS

Bolivar, MO
Joined December 2008
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This is King’s Church, est. September 20, 2026, a God-centered, gospel-preaching church in the central metro of the Twin Cities. Thank you, @sendnetwork! All glory be to Christ!
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I think this is right and in line with what @JohnPiper has been saying (at least in terms of the heart) for some time. Well stated.
Saving faith is classically conceived as knowledge (notitia), assent (assensus), and trust (fiducia). The mind apprehends the knowledge of the facts of the Gospel. We cannot believe in Him whom we have not heard (Rom 10:17). Faith recognizes and understands the truths of the Gospel: man’s sinfulness and inability to save Himself; the person of the Lord Jesus Christ, as God and Man, perfectly suited to be the Mediator between God and men; and His life, death, and resurrection in the place of sinners who trust in Him alone for forgiveness and righteousness. The heart then gives glad assent to these facts. It’s one thing to understand them; it’s another to wholeheartedly and warmly embrace them, as if receiving them into your very soul. “With the heart a person believes” (Rom 10:10). The will then casts the entire soul upon Jesus, trusting Him and entrusting oneself to Him, relying utterly upon Him alone for the forgiveness of sins and a record of righteousness, which will satisfy the justice of God and will righteously admit the sinner into the presence of the Holy God. The will removes any confidence in one’s own flesh (Phil 3:3), and puts all its trust for salvation in Christ alone (Phil 3:7-8). All this is to say, saving faith requires the proper working of the human soul with all its faculties: the mind, heart, and will. But what is the state of the human soul in its natural state as a result of the fall? The mind has become futile and the understanding darkened, so that man is completely characterized by spiritual ignorance (Eph 4:17-18). Saving faith requires the understanding of the truth, but “there is none who understands” (Rom 3:11). In fact, the natural man.. “cannot understand...the things of the Spirit of God,” because “they are foolishness to him” (1 Cor 2:14). The heart is a heart of stone (Ezek 11:19; 36:26), cold and unresponsive to divine truth. It is more deceitful and all else and desperately sick (Jer 17:9). The heart of the natural man produces every evil thing (Mark 7:21-23). And though the light shines ever so brightly in the eyes of the natural man’s heart, he will always and ever refuse it, because he loves darkness rather than the light (John 3:19-21). The will of the natural man is enslaved to sin (John 8:34; Rom 6:16-20; 2 Pet 2:19)—not in the sense that man is coerced to sin against his will; our slavery is worse than that. The will is so enslaved to sin that it loves its chains. It delights in the manure pile of sin and turns in disgust from the pure streams of righteousness. Man is free is to do as he likes, but he is not free to like as he ought. He is enslaved to sin. Now, if (a) saving faith requires the proper working of the the mind, heart, and will, and if (b) the mind, heart, and will of the natural man is darkened, hardened, and enslaved, so that it is truly morally incapable of working properly, then (c) it is impossible for the natural man to exercise saving faith. He must first become a supernatural man, or a spiritual man. He must be born of the Spirit (John 3:6). His mind must be enlightened (2 Cor 4:6), his heart of stone must be replaced with a heart of flesh (Ezek 36:26), and his will must be freed (Rom 6:17-18)—all by a force outside of himself. This is the work of God alone, who causes man to be born again (1 Pet 1:3) in the exercise of His will (Jas 1:18). Saving faith is the gift of God, the immediate fruit of the regeneration of the human mind, heart, and will, which He bestows sovereignly upon whom He wills (John 3:8).
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Evil:
SHERMER: “Do you ever get any women in their second half of the second trimester or in the third trimester that say they have no medical problems—they just don't want the baby, or changed their mind? Would you do it?” DR. HERN: “Of course. If the woman doesn't want to be pregnant, there's no justification for forcing her to continue the pregnancy.” SHERMER: “Has that happened?” DR. HERN: “It happens all the time. She has a potentially fatal condition that can kill her.” SHERMER: “No, no. I mean, if she has no medical problems…” DR. HERN: “The medical problem is that she's pregnant.”
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Augustine wrote, “The law orders, that we, after attempting to do what is ordered, and so feeling our weakness under the law, may learn to implore the help of grace."
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One of the most Christ-exalting, hopeful, and helpful sermons on suffering and X joy I’ve ever heard. Grateful to worship at the Metropolitan Tabernacle this morning with @SBUniv folks
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What a gift from @desiringGod. A new daily devotional app from @JohnPiper called "Solid Joys." Three minutes long—listen or read. No sign-ups, entirely free. Just listened to today's devotional from Psalm 42. So good! desiringgod.org/app
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"Don't play games with the Bible. Be as careful as you can in handling the Word of God. And when you can't reconcile one true thing with another. Wait and pray and study and seek the Lord. In due time, they will be reconciled." @JohnPiper
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God is the Gospel.
Fun question: what John Piper book most shaped you? For me, "Desiring God" was big. But "Future Grace" left the deepest mark on me. I think about its message weekly, sometimes daily. God has promised to show grace to his people, so I can trust that he will. He is so very good.
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Complementarianism in its earliest days focused on male-female roles because that was the issue at stake at that time. But that doesn't mean broader male-female differences were absent. They were both affirmed and assumed throughout. E.g., Danvers Affirmation #2.
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“An instructed and intelligent people besides, are always more decent and orderly than an ignorant and stupid one.”—Adam Smith #education
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I’m excited to see this! Eager to get my hands on a copy. Thankful that you continually write in this realm, @DennyBurk
My new book is titled "Mere Complementarianism." @SBTS already has copies for sale in the bookstore, even though the release date isn't until July 14. You can pre-order a copy now through Amazon or wherever you buy books. See Amazon link in thread below.
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jonwoodyard retweeted
Mormons aren't Christians. Their gospel is a false gospel. But, it's spreading and Christians need to understand it. ‘40 Questions About Mormonism,’ is the clearest general introduction to LDS history and doctrine available for evangelical readers. thegospelcoalition.org/revie…
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Let’s go! ‘Merica
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I learned this from @JohnPiper during my years @BCS_MN, listening to him talk about writing/learning and then practicing it myself. I write as I learn and learn as I write. Francis Bacon: "Reading makes a full man. Conference [conversing] a ready man. Writing, an exact man."
John Piper last week to writers (6/22): “If you’re a writer, you write. Period. You don’t publish. That’s neither here nor there. You might. Or you might not. If you’re a writer, you write. And one reason you write is that you cannot *not* write. And one of the reasons for that is because you find it so *something*. For me, it is so *illumining*. It’s discovery. There are eyes in your pencil. There are eyes in your keyboard. I don’t *see* until I try to *say*.”
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Classically speaking, passions are typically associated emotional responses that are shifting, unbridled, reactive, and/or involuntary in response to external forces and/or internal moral or rational imbalance. They’re also typically associated with physical experiences and processes. Given that God is an eternal, uncreated spirit who’s perfect, immutable, omniscient, omnisapient, etc. etc., it would be entirely inappropriate to attribute passions to him. Put simply, saying God is impassible means that God doesn’t experience mood swings, cannot be coerced, cannot suffer, and so on. These are basic affirmations of Christian orthodoxy. It does not mean God doesn’t (e.g.) love or grieve as Scripture says. It means that God’s love or grief isn’t forced upon him, unstable, weak, fickle, at odds with his character or will, and/or irrational. In reality, God’s impassibility is (1) the ground for our trust that he really and truly “so loved the world” and (2) why he had to assume humanity in order to suffer in our place.
Classical theism "God has no passions." The Bible "For God so loved the world."
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jonwoodyard retweeted
At its most basic, patriotism is a love for the people, the place, and the ideals of the country. It does not demand of us that we blindly accept every policy from a particular administration or whitewash the dark spots in the nation’s history. Sometimes patriotism requires us to speak up. At the heart of patriotism is gratitude. It is thanking God that He has allowed us to be Americans and allowed us to live in a land as free and prosperous as this one. equipthecalled.com/etc-artic…
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