A Registered Nurse ⚕️& Christian Zionist✝️🇮🇱 Never again is now! They are home!! Engaged to: Rabah @backnbla 💍
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Joined February 2017
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I signed up for this leadership training program thanks to our friend @thewebbie
So excited!The more leaders we have out there to support our work, the better!
#amyisraelchai🇮🇱💙✡️
The link is below! 👇
stopaz.org/certificate-progr…
Love to see strong people sharing their truth! 🇮🇱💙🫶
They call me a bigot. A right-winger. An extremist. An Islamophobe.
All because I tell the truth.
I was born to a Sunni father and a Shiite mother. I grew up in Lebanon, Syria, Saudi Arabia and Qatar. I know the bully of Islamism from the inside, because I ran from it.
Then I watched Europe begin to bow to the same bully.
I made it to a safe shore. But I can't unhear the stories. The Yazidis. The Druze. The Kurds. The Alawites. The Christians. The Jews.
There is one place on earth where I'm surrounded by fellow "bigots": Israel, among religious Zionists.
People who refuse to kneel. Who don't apologize for who they are, for believing in G-d, for keeping the covenant with our Creator. Who won't let the world gaslight them.
Love from Jerusalem 🤍💙
A. H. retweeted
🕎 Sunday Reflections by: @amigirl76
The Beauty of Change and the Power of Hope
“Behold, I am doing a new thing; now it springs forth, do you not perceive it?” — Isaiah 43:19
Life rarely unfolds exactly as we imagine. Sometimes a relationship ends, a new job begins, a pregnancy brings unexpected joy, or we experience the painful loss of a dear friend. Even positive changes can leave us feeling uncertain about what lies ahead. Change challenges us to step outside our comfort zones, reassess our priorities, and discover strength we never knew we possessed. When one door closes, another may open. We might not understand why a chapter has ended, but we can choose to believe that our story is not over.
As Zionists, we understand the extraordinary power of hope. Throughout generations of hardship, the Jewish people held firmly to their identity, their faith, and their connection to their ancestral homeland. The dream of Israel endured even when its realization seemed impossible. Their story reminds us that difficult circumstances do not have to determine our future. Just as the Jewish people never abandoned hope, we can face life’s unexpected turns with courage and faith. We can embrace new beginnings without surrendering our principles, learn from disappointment without becoming bitter, and trust that change can open doors to growth, purpose, and possibilities we could not previously see.
🌿 Our Sunday Reflection: What change has life brought your way? Is there something you need to release, a new opportunity you are afraid to embrace, or a situation that calls for a fresh perspective? Remember, hope does not mean knowing exactly what comes next. It means having the courage to take the next step, even when the road ahead is uncertain.
May we welcome change with open hearts, remain steadfast in our values, and never lose faith in the possibilities that tomorrow holds. May we learn to see new beginnings not simply as endings, but as invitations to grow, to love, and to live with renewed purpose.
Am Yisrael Chai! 🇮🇱🕎
#SundayReflections #Zionism #Hope #PositiveChange #StandWithIsrael #FaithAndHope #NewBeginnings #JewishResilience #NeverGiveUpHope
🕊️ Sunday Reflections by:@amigirl76
The Compassion That Crosses Boundaries
There is a beautiful thread running throughout the Hebrew Scriptures and the teachings of Jesus: We are called to show compassion not only to those who are like us, but also to those who are different from us.
In Leviticus 19:18, we read:
“Thou shalt love thy neighbour as thyself.”
But the teaching doesn’t stop there.
Leviticus 19:34 goes even further:
“Thou shalt love him as thyself.”
The reference is to the stranger living among us. We are reminded that we, too, were once strangers.
In Exodus 23:4–5, Gd instructs His people to help even an enemy whose animal has wandered away or is struggling under its burden.
And in Isaiah 58:7, we are reminded to feed the hungry, shelter those without homes, and clothe those in need.
Centuries later, Jesus tells the story of the Good Samaritan (Luke 10:25–37).
A wounded man is ignored by those who might have been expected to help him. Yet a Samaritan, someone from a community historically divided from the Jewish people, stops and shows mercy.
He doesn’t ask about the man’s background, beliefs, nationality, or affiliations. He sees someone suffering, and he helps.
Jesus concludes with a simple instruction:
“Go, and do thou likewise.”
What can we take from this?
Our humanity should be greater than our divisions.
We can disagree about religion, politics, history, and the world around us. We can come from different nations, cultures, and traditions. But none of these differences should prevent us from recognizing the dignity of another human being.
Judaism and Christianity share a profound moral inheritance: love your neighbour, care for the stranger, and never turn away from someone who needs your compassion.
In a world that too often encourages division, perhaps one of the most meaningful acts of faith is simply to show kindness.
Not because someone belongs to our group.
Not because we expect something in return.
But because every human being deserves dignity, mercy, and compassion.
A reflection for this Sunday:
May we have the courage to cross the boundaries that divide us, the wisdom to recognize suffering wherever we encounter it, and the compassion to act when someone needs our help.
May our faith be reflected not only in what we believe, but in how we treat one another.
Shavua Tov. Blessings for the week ahead. ❤️
The Menorah Project — Bringing Christians, Jews, and all Zionists together through understanding, compassion, and a shared commitment to human dignity.
This is great to know for our non-Jewish Zionists! I am always so grateful for the opportunity to learn and grow! 💙🇮🇱
✡️ JEWISH HISTORY: Why Do Jews Say “May Their Memory Be a Blessing”?
When someone passes away, you’ve probably heard Jews say, “May their memory be a blessing.”
But do you know why?
This beautiful Jewish tradition has roots going back thousands of years to the Hebrew Bible.
In Proverbs 10:7, we read:
זֵכֶר צַדִּיק לִבְרָכָה
Zecher tzadik livracha
“The memory of the righteous is a blessing.”
In Hebrew, we say Zichrono livracha for a man and Zichronah livracha for a woman, often abbreviated ז״ל (z”l).
In Judaism, remembering someone isn’t simply about mourning their death. It’s about honoring how they lived.
Their kindness, their wisdom, their teachings, and the love they gave don’t disappear when they leave this world. Those things live on through the people whose lives they touched.
And every time we share their stories, practice something they taught us, or perform a good deed in their honor, their memory continues to bring blessings into this world.
We cannot prevent death, but we can make certain a life is never forgotten.
And I think that’s one of the most beautiful things about our Jewish traditions. ✡️
Thoughts for Shabbat by: @maccabi226km
🕎 The Menorah Project
Parashat Vayera (וַיֵּרָא) | Genesis 18–22
וְשָׁמְרוּ דֶּרֶךְ ה׳ לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט
“They shall keep the way of the Lord by doing righteousness and justice.”
— Genesis 18:19
הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט
“Shall not the Judge of all the earth do justice?”
— Genesis 18:25
This Week’s Parsha
Vayera tells us of Abraham’s hospitality toward strangers, the promise and birth of Isaac, the destruction of Sodom and Gomorrah, the rescue of Lot, and the Binding of Isaac.
At its heart, this parsha explores compassion, justice, faith, and the survival of future generations.
The Jewish Lesson
When Abraham learns of Sodom’s impending destruction, he challenges HaShem and insists that justice must distinguish between the righteous and the guilty.
Jewish law carries these principles forward. Pikuach nefesh teaches the importance of preserving life. The Talmud recognizes our right to defend ourselves against those who seek to kill us, while Rambam teaches that even in war, concern for human life remains part of our moral responsibility.
Jewish morality demands compassion, but it never requires us to surrender our lives to those who seek our destruction.
Israel and the Jewish World Today
Following October 7, these ancient principles remain profoundly relevant.
Israel has both the right and the responsibility to defend its citizens. At the same time, the Jewish tradition that shaped us also teaches moral restraint, justice, and the value of life.
The world must recognize that the Jewish people’s right to defend themselves is no less legitimate than that of any other nation.
Zionism is the modern expression of our ancient connection to the Land of Israel and our right to national self-determination. It is not a rejection of Jewish morality, but an expression of Jewish continuity.
Abraham teaches us compassion and justice. Isaac represents the continuation of our covenant.
Our responsibility is to uphold our values while ensuring that the Jewish people have a future in which to live by them.
May HaShem protect Israel, our soldiers, and Jewish communities everywhere, and bring genuine peace and security.
Shabbat Shalom u’Mevorach 🕎
Am Israel Chai 🇮🇱
שבת שלום ומבורך
עם ישראל חי
A. H. retweeted
No. 1,172
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A. H. retweeted
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PLEIN SOUTIEN A NOS AMIS IRANIENS
Glad more and more people are speaking out! 🇮🇱💙
A. H. retweeted
180,000 followers.
Thank you to all of you that are standing with the Jewish community.
In means the world and I’ll always have your back too.
I am never going to stop calling out what the Far-Left and Islamists are doing to Britain, Europe and the West.
I have always told myself these things and will still stick to it:
Do not stop speaking out against the Rape Gangs.
Do not stop speaking out against the attempted erosion of Western Values, British Culture and Christian values.
Do not stop speaking out against the flood of illegal migrants.
Do not stop being a voice for the Iranian people against the Islamic regime.
Do not forget Henry Nowak.
Do not stop calling out Two-Tier policing.
Do not stop being a voice for the Christians facing genocide in Africa at the hands of Islamists.
There is so much more but I mean it when I say I’ll have your back and be a voice where I can.
This is all one fight, it’s our fight and I’ve understood that since the start.
I’ll always be grateful for all of you. You’ll always have a friend in me.
Thank you.
This is horrific! What happened to freedom of speech?
This!
They called it apartheid. The ballot box called them liars. Arab and Muslim parties are winning 17 seats in Israel’s parliament, the Knesset. Arab turnout was above 70% in town after town. Wait, I thought Zionists were racist, so how come these “racists” are giving parliamentary seats to Arabs and Muslims, who, in turn, came out to vote? Some villages hit 90% turnout.
They democratically participated and voted in a Zionist democratic system they believe in?
Arabs now hold about 14% of Israel’s parliament. Muslim MPs hold about 4% of Britain’s. Odd kind of apartheid, where the “oppressed” vote harder than London does.
A. H. retweeted
Terrible apartheid. Forced to ride camels and donkeys instead of driving cars.
Arab Bedouin voters arrived to vote in Israel today.
A. H. retweeted
Jewish History 🇮🇱
Did you know that while Israel’s modern democracy dates back to 1948, Jewish traditions of representative government go back more than 2,000 years?
Ancient Judea had the Sanhedrin, a council of Jewish religious and legal authorities. It wasn’t a democracy in the modern sense, but Jewish communities also developed traditions of communal leadership and collective decision-making.
Even before Israel declared independence in 1948, Jewish communities under the British Mandate had elected representative institutions.
On January 25, 1949, Israelis held their first national election, choosing the assembly that became the Knesset.
Today, 77 years later, Israelis are voting for their 26th Knesset, continuing a modern democratic tradition rooted in a much longer history of Jewish self-government.
Am Yisrael Chai! 🇮🇱 🐝🐝
This is an excellent question! Why do neighbors of Syria need to question their security and need to protect themselves?
🚨SIGINT confirms it: The Karak #church massacre was coordinated from #Daraa — Jordan’s strikes were precise and justified.
On 23 Oct, gunmen attacked a funeral at St. George’s Greek Orthodox #Church in Hamoud, Karak, killing 9 and wounding dozens. Jordanian security later arrested three local relatives, but signal intelligence (SIGINT) from communication networks paints a clearer cross-border picture:
•Authorization spike (02:50 GMT): Network activity in Daraa surged +33.3% — classic final coordination/“go” signal for the cell.
•Post-attack silence: Activity collapsed ~56% as the cell was disrupted or went electronic quiet.
•Confirmation burst (next morning): A brief +80% spike from Karak then abrupt cutoff — classic “mission success” confirmation from a local operator.
This was not a purely local act. Activity originated from Daraa (under the de-facto authority in Damascus / Jolani-aligned groups). #Jordan’s Operation “Jordanian Deterrence – Hmoud” was a calibrated response that destroyed terrorist nodes exporting violence into the Kingdom.
‼️Question for the authorities in #Damascus: Why has southern #Syria become a platform that gives neighbors legitimate grounds for military action to protect their national security?
@KingAbdullahII @ArmedForcesJO @JordanPSD
#SignalFingerprint #KarakAttack #JordanianDeterrence #DaraaTerrorPlatform #DamascusFailure #JordanSecurity
Proof of apartheid! 😅😅😅😅🙏💙🇮🇱
According to the vote count and the data so far, at least 80% of Israel’s Arab citizens voted in the general elections in Israel, higher than any other community, and most likely about 15% of the members of the next Knesset will be Arabs!
The Israeli “apartheid” at its peak!
@mehdirhasan @cenkuygur @AnaKasparian
@TuckerCarlson